PLUMS – IT’S AUTUMN

Vienna, 23 September 2024

It’s that time of the year again. The time of plums here in Central Europe (or strictly speaking, European plums; there are so many different types of plums). On our hikes now we often see small plum trees covered in the dark purple fruit.

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I can never understand if these trees have seeded wild after the passage of some plum-munching, stone-spitting person, or if they were part of now abandoned communal orchards which were once a common feature in this part of the world (the so-called Streuobstwiesen, the scattered-fruit-meadows, meadows through which villages have sprinkled plum and other fruit trees for their communal use – a nice idea, I think).

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However the plum trees got there, they are welcome indeed. When we come across them, we will fill our rucksacks with a few days’ worth of dessert and walk on.

Normally, when the plums arrive the weather is turning towards Autumn here. The days are drawing in, the temperatures are beginning to bite, it’s time to wear trousers when I hike and take a sweatshirt with me in case a cold wind picks up; time, too, to carry a waterproof jacket to counter the occasional shower.

As I eat my plums, I will often feel a pang of regret that the Summer is drawing to a close. But this Summer has been ferociously hot in Central Europe. So it is with a certain sense of relief that I bite into my plums these days, even as I grieve the massive damage caused by the recent floods to man, beast, and vegetation (including plum trees, no doubt).

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About a month ago, during our hikes we were coming across what looked like mirabelle plums: small, round, yellowish.

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They seemed to be wild, or at least feral, being used as fencing around gardens or just mixed up with other trees and bushes on the side of the paths. There were never any plums within reach, evidence that other gatherers had hiked these paths before us. All we were left with were plums that had been knocked off by wind or the heavy rains that we have been having this summer (a result of the intense heat). Many of these little plums were damaged and, judging by the taste, not necessarily all that ripe. We picked them up anyway; it breaks our heart to see this free bounty from Nature just being trampled underfoot. Our gatherer ancestors would never have countenanced such waste.

Talking of our ancestors, it seems that we human beings have been chomping on plums and spitting out the stones for a long, long time.  Archaeologists digging in Neolithic sites in Bulgaria, for instance, have found plum stones from 8,000 years ago. Some of the stones seem to belong to a wild plum called cherry plum.

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They do indeed look cherry-like, small and red. I don’t think I’ve ever seen this plum tree on our hikes. But that’s not too surprising since its natural range is South-West Europe (which includes Bulgaria, of course) and West Asia. So the Neolithic farmers who were drifting into Europe from Anatolia must have been very familiar with this tree. From articles I’ve read, I sense that most cherry plums tend to be on the sour side. But I also get the sense that our ancestors, until not too, too long ago, before the massive production of sugar, preferred sourer food, or at least were more tolerant of sourer food. That sourness still resonates with the descendants of our Neolithic ancestors in Romania and Georgia. They use cherry plums in their recipes as a souring note. The Georgians, for instance, use cherry plums to make Tkemalu sauce, a sour sauce, which is then a main ingredient in kharcho soup (mmm, looks good, I wonder if there’s a Georgian restaurant here in Vienna where I could try it?).

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Some other stones in those Bulgarian Neolithic sites, no doubt in the more recent archaeological layers, seem to show that domestication of the plum had begun to occur. It’s not very clear what species exactly got domesticated to give us the various types of plums we have in Europe: European plums, damsons, bullaces, egg plums, greengages, spillings, mirabelle plums, just to give the names we use in English. It could have been the cherry plum alone whose DNA was manipulated. Or it could have been that cherry plums were crossed with sloe plums.

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I came across a couple of bushes of sloe plums this summer as we crossed a meadow or two – not scattered-fruit-meadows, I should add, just ordinary meadows. The bushes were on the edges of these meadows, in that indeterminate zone between meadow and woods. I looked at them, thinking “they look like miniature plums” and wondering if they were edible. I went back and forth on trying them, but in the end I felt that discretion was the better part of valour. I didn’t want to keel over in a meadow, poisoned by some unknown plant. But now that I’ve done a bit of reading on plums, next time I come across them – next year at this point, God willing – I’ll give them a little nibble. I don’t expect the experience to be all that pleasant, I have read that sloe plums are quite tart. Maybe I’ll just drink sloe gin, a gin in which sloe plums have been marinated. That sounds a much more pleasant experience.

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SANKT ILGEN

Vienna, 10 September 2024

It had to happen. On our latest wandering across the Austrian landscape, this time in Styria, my wife and I came across yet another obscure saint, Saint Ilgen. This good saint had given his – or was it her? – name to a village located in the similarly named Ilgental, the valley of Ilgen, along which we were walking to get to the jump-off point for our three-day hike around the Hochshwab. I throw in a photo of the jump-off point, the Bodenbauer inn. As readers can see, it’s a popular place.

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And here are a couple of photos of the mountains we climbed over.

My wife’s photo
My wife’s photo
My photo
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But now, settled in the train back to Vienna, I have had the time to investigate this mysterious Saint Ilgen. My first inkling of who we might be talking about came about this morning, as we walked back through the village of Saint Ilgen. I noticed a small shrine on the side of the road that I had missed the first time we came passed through the village.

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For readers whose sight, like mine, is not quite what it used to be, the writing above the statue says, in German, “Saint Aegidius pray for us”. Ah! So Ilgen was probably the same as Aegidius! A little bit of train-based internetting has confirmed this.

Aegidius was a name that rang a bell. And indeed, a little bit of e-riffling through my past posts has confirmed this. Last year, I had come across Saint Aegidius when researching another obscure saint, Saint Veit, whose name my wife and I would quite often come across on our wanderings across the Austrian landscape. Saint Aegidius, like Saint Veit, was one of the fourteen Holy Helpers who Medieval Europeans turned to, to deal with life’s many miseries. Here is a photo of those Holy Helpers from a chapel in Baden-Württemberg. Saint Aegidius is in the third row from the top, the second from the right, wearing a monk’s brown tunic but holding a bishop’s crozier. I only know this because I blew up the photo enough to be able to read the names helpfully added to the base of each statue. Readers will notice that the statue is decked out in very much the same way as the statue in the photo above. This was no doubt the standard way of depicting the saint.

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I don’t know why the saint was called Aegidius, because most Medieval Europeans didn’t call him that. The British knew him as Giles, and many other Europeans knew him by variants of that name. For instance, the French knew him as Gilles – as we shall see in a minute, he was a French saint. And since our story starts in Austria, I feel I ought to mention some of the German variants: Jillies, but also Gilg or Gilgen which in some places – like that valley which my wife and I had been walking up and down – morphed into Ilg or Ilgen. So I shall drop Aegidius and continue with Giles.

Who exactly was this saint Giles? Quite honestly, I’m not sure he ever existed. But the story put out by the monastery of Saint-Gilles, which lay between Nîmes and Arles in the south of France and whose tomb the monks claimed to have in their church crypt, was that he was a hermit who in the 7th Century AD was living a saintly life in the thick forests around Nîmes. His only companion was a female deer, to whom he was very attached. One day, hunters of the local king – or maybe the king himself – were pursuing the deer, which ran to Giles for protection. Giles put himself between the hunters and the deer and got wounded in the hand by an arrow. Full of remorse for having wounded such a holy man, the king gave him land and money to build a monastery, which Giles proceeded to do. He then became its first abbot, leading the monastery until his death, carrying out miracles etc. along the way. There are other, more fanciful details in his hagiography, but I’ll leave it at that. Here, we have a painting by an unknown, possibly French, possibly Dutch, painter from about 1500 depicting our good saint.

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We see him protecting the deer, with the arrow in his hand and presumably the chastened king kneeling at his feet.

Saint Giles was one of the Medieval Europe’s most popular saints. As far as I can make out, this can be traced back to the fact that the monastery of Saint-Gilles was strategically placed at the crossroads of a number of pilgrim routes. One of the branches of the Camino de Santiago de Compostela, used by pilgrims from Provence and northern Italy, passed by the monastery. I throw in a map of the three main routes in France for the Camino de Santiago. The one which passed by Saint-Gilles is the bottom, maroon-coloured, one.

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The same route could of course be used in the opposite direction, and indeed was so used by Spanish pilgrims going to Rome. At Saint-Gilles they could either go overland through northern Italy or they could sail to central Italy, embarking at a port located close the monastery. French pilgrims, and Northern European pilgrims more generally, on their way to Rome also often used this marine route. The same with pilgrims on their way to the Holy Land, who would frequently pass through Rome first. I mention all of this because I want to use this occasion to see if I can’t persuade my wife to do some hiking in this part of the world. To whet her appetite, I insert a photo here of a pensive hiker near the Col du Mont Genèvre, which pilgrims from northern Italy would have crossed. I’m sure we could find a hiking trail which would take us down the French side maybe as far as Sisteron.

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But back to Saint Giles. I don’t think I’m being too cynical if I suspect that the good monks of Saint-Gilles, watching all this pilgrim traffic going by, felt the need to more effectively tap into the riches it represented. They therefore created the backstory of Giles the saintly hermit, with the requisite tomb and relics, et voila! Pilgrims began to stop at the monastery’s church to pray and leave a few pence in the offerings box. Of course, the pilgrims also needed places to stay and eat, so a small town sprang up around the monastery to service these (and no doubt other) needs, giving the monastery another source of income via tithes, taxes, and whatnot.

Over the next few centuries, the fame of the monastery of St-Gilles grew to such a degree that it became an important pilgrimage destination in its own right, up there with with Jerusalem, Rome, and Santiago de Compostela. It’s not surprising, then, that Giles was such a popular saint – and that so many boys came to be called after him.

Of course, with all this pilgrim traffic the monastery grew rich and powerful, and large building programmes were undertaken. But, as Giles the Hermit could have told them if he had ever really existed, all power, all riches are transitory. The fashion of pilgrimages passed and the port silted up, so the monastery’s main source of income dried up. The number of monks dropped off, so those large monastic buildings were half empty. And then vicious religious wars were fought, with Huguenot forces burning the monastery buildings to the ground. Whatever was left of them were razed during the French Revolution. Only a few mouldering remains are left.

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The Abbey church, although also badly damaged a few times, has remained. Here we see the beautiful Romanesque portico.

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While here we have the interior, where the gothic style has begun to intrude.

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And here we have the crypt, where the Saint’s tomb – rediscovered in 1865 – is located.

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Maybe I could persuade my wife to make a quick visit to the church after we’ve hiked down from the Col du Mont Genèvre …

And the name of the goodly hermit, once so popular? Well, I’m afraid it has dropped way down in the rankings. In the UK, only 8 baby boys were given the name Giles in 2023. In France, it was slightly better, with 50 little Gilles being registered. As for the German-speaking lands, Ilgen seems to be only a surname these days. Like the hermit, the name seems to have retreated far, far away from human societies.

I guess that means my wife and I will have to leave future sightings of the name to our wanderings across the face of Europe.

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