HIGH ALPINE PASTURES

Vienna, 14 October 2023

All along the arc of the Alps, the farmers must be bringing their cattle down from the high Alpine pastures where they’ve been grazing all summer. Or maybe they’ve been down a few weeks already. A couple of years ago, in late September, my wife and I went hiking up one of the side valleys of the Inn valley, near Innsbruck, and we were lucky enough to catch the ceremony of the cows being brought down from their high pastures. And it really is a ceremony. The cows are decorated with floral wreaths, while the herders wear traditional dress. I only managed to take one rather poor photo of a cow with her floral wreath.

My photo

But others have posted much nicer photos online.

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This ceremony is of course meant to signal that bringing the cows home is a joyful occasion, but this summer my wife and I came across a story which shows that it cannot always have been so joyful. We were starting a hike up into the Totes Gebirge (the Dead Mountains; strange name) from the shores of Altaussee lake. My wife later took this very Japanese-looking photo of the lake.

My wife’s photo

As we walked along the lakeshore, there came a point where the path narrowed dramatically, with a steep drop into the lake. And there, on the side of the path, we passed this memorial nailed to a tree.

My photo

The picture gives us a pretty clear idea of what happened, but the German text removes any doubt. It says:

On 17 October 1777, Anna Kain, aged 32, died here. During the cattle drive she was pushed by a cow into the lake and drowned. Lord, grant her eternal rest and a joyful resurrection. Amen

At the lake’s end, we swung left onto a trail that took us 1,000 metres up to the high pastures of the Totes Gebirge. As we crossed them, making for the mountain hut we would be staying the night at, we came across cows placidly munching away.

My wife’s photo

Judging by the old cowpats on the trail up, these cows had used the same trail we used to get to the high pastures in the early Summer, and will be going down the same way – like those cows back in 1777 – round about now, if they haven’t already done so. Given the narrowness and roughness of the path, it’s a miracle that more Anna Kains – and cows – didn’t fall off the path to a sure death. Perhaps they did but got no memorial.

Taking cows to and from the Alp’s high pastures seems to be a very old tradition, maybe 6,000 years old. It has been a key element in the economies of the Alpine valleys, so key that I can hazard to state that Switzerland exists because of it. As readers can imagine, locals living in Alpine valleys saw the surrounding high pastures as theirs and didn’t take too kindly to outsiders trying to cut in. In the early 1300s, a long-simmering feud between the people of Schwyz and Eisiedeln Abbey over grazing rights erupted into active fighting. Settlers from Schwyz had moved into unused parts of territories claimed by the Abbey, where they established farms and pastures. The abbot complained to the bishop of Constance, who excommunicated Schwyz. In retaliation, a band of Schwyz men raided the abbey, plundered it, desecrated the abbey church, and took several monks hostage. The abbot managed to escape and alerted the bishop, who extended the excommunication to Uri and Unterwalden (I suppose they had loudly applauded the exploits of their Schwyz neighbours, or maybe even taken part). It so happened that the abbey was under the formal protection of the Hapsburgs, so Leopold I, Duke of Austria, decided to show who was the boss. In 1315, he sent in an army to teach these Swiss peasants a lesson. But the clever men of Schwyz, supported by their allies from Uri and Unterwalden, ambushed the Austrian army near the shores of Lake Ägeri in Schwyz. After a brief close-quarters battle, the army was routed, with numerous slain or drowned. This illustration from the Tschachtlanchronik of 1470 shows the Austrians being skewered on land and drowning in the lake. Amen

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This victory led to the consolidation the so-called League of the Three Forest Cantons, which formed the core of the Old Swiss Confederacy, which in turn eventually became the Swiss Confederation that we know today.

As I said, grazing cattle on the high pastures is an old, old tradition. So for millennia now we have had cattle eating fresh Alpine grass all summer long and making what German-speakers call heumilch, or haymilk. Milk aficionados say haymilk tastes different from normal, valley bottom milk, where the cows also eat fermented feed. I bow to the experts, never having drunk haymilk in my life (although maybe I should check the local supermarket shelves; it wouldn’t surprise me if the Austrians offer heumilch as a local delicacy). But in the days before refrigeration, the milk which the cows produced all summer long in the high pastures couldn’t just be drunk; it had to be turned into a more durable product. Thus we have the creation of that glorious, glorious category of cheeses, the Alpine cheeses. I’m sure we’ve all heard of some of the more famous Swiss entries to the category: Emmental, Gruyère, Raclette, Appenzeller. But every country with Alpine territory has their champion Alpine cheeses: Beaufort and Comté in France, the various Almkäse, Alpkäse and Bergkäse in Austria and Bavaria, Fontina in Italy. I use a wheel of Gruyère as a stand-in for all these wonderful Alpine cheeses.

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I also throw in a cut of Emmental, because of those holes so beloved by children.

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In the old days, those holes, or “eyes” in the technical jargon, were considered unfortunate imperfections in the cheesemaking process. But then some Swiss PR whiz kid turned the imperfections into a Unique Selling Point and fortunes were made in the Emmen valley and beyond. Several other Alpine cheeses have eyes, although not as big as those in the photo above. They are caused by the presence during the cheesemaking process of a bacterium which produces carbon dioxide – the holes are actually bubbles of carbon dioxide.

The presence of this bacterium is due to a particularity in the process for making Alpine cheeses. Unlike most cheeses, where salt is liberally used during the cheesemaking process, the herders up in the high pastures used very little if any salt, simply because it was heavy and thus a pain in the ass to haul up to the high pastures (having carried moderately heavy backpacks up mountains, I can sympathise). Instead, timber was plentiful up there.

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So the herders chopped trees down, made fires, and cooked the curds in copper kettles. Even though things are considerably easier now, low salt and cooking on copper is still an important part of the Standard Operating Procedure for making these cheeses, and it is the low salt levels (and low acidity levels) that allow the bubble-making bacterium to flourish.

Once the herders had made those large wheels of cheese, they had to also bring them down to the valley bottom. I wonder how they did that? When they were bringing the cows down, did they roll them down like those crazy people in Gloucestershire who take part in the annual Cooper’s Hill Cheese Roll?

You can see these mad people charging down a hill after a cheese wheel.

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As we can see, the hill is pretty steep and people seem to just tumble down.

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And somehow, someone wins.

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I can’t believe herders would have rolled the wheels, even in a more temperate way. It would have ruined them. They were valuable products (indeed, a number of those pesky abbeys had their peasants pay their annual tribute in cheese wheels). I have to guess that the herders loaded them up on the cows when they brought them down, or maybe they had a team of mules for this. Or maybe there were people who spent the whole summer going up to the high pastures and then staggering back down with wheels of cheese on their backs.

Well, I can think of no better way for me and my wife to salute those Alpine cows and the haymilk they produce than for us to break our boring diet and get ourselves a nice slice of Alpkäse or Bergkäse (or both? in for a penny, in for a pound!) and eat it (or them) one of these evenings, with a big chunk of bread and a nice glass of wine. And why not throw in some nuts while we’re at it? In for a penny etc.

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SMILE!

Vienna, 2 September 2020

My wife and I have been doing quite a lot of hiking in high alpine meadows this year, which of course means that we’ve been passing a lot of cows. Here is a photo I took of one such cow at one of the huts we recently stayed in.

my photo

Every time I see cows, I am struck by the same thing: they never smile (or laugh, for that matter). I am particularly aware of this lack of hilarity in cows because of the French cheese product, La Vache Qui Rit, the Laughing Cow.

For readers who may not know this product, it’s a delicious spreadable cheese that comes in wedges. Each wedge is wrapped in silver foil; the foil is removed by pulling on a red plastic thread. It’s normally given to children. That was certainly the case for me; my French grandmother routinely fed her grandchildren pieces of French baguette thickly spread with this cheese: mmmm, soo good!

But it’s not the cheese I want to talk about. It’s the round box which holds the wedges.

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As readers can see, the box is covered by a picture of a cow laughing heartily (she also has a faintly gypsy-esque look, with boxes of the cheese dangling from her ears like large earrings). I would always study the picture as I munched on my cheese-smothered piece of baguette, fascinated by that laugh. Why couldn’t the cows in the field below the house laugh like that, I wondered? Or at least smile. Or the neighbour’s dog? Or the rabbits my grandmother kept in a hutch in the vegetable garden? Or the horse I would pass on my way to get milk at the nearby farm?

As one does as a child, I quickly forgot these philosophical musings. But during my recent continued meetings with cows in high alpine meadows the question has resurfaced, although since I am now considerably older and (I hope) wiser, I ask myself the question differently: why do human beings appear to be the only species who smile?

sources – see below

I should say at this point that my response to this question is completely based on an article by Michael Graziano, who is a Professor of Neuroscience at Princeton University, entitled The First Smile.

I should also remind readers that we are, for all of the airs and graces that we give ourselves, fundamentally great apes. We share 99% of our DNA with chimpanzees and bonobos, 98% with gorillas, and 97% with orangutans. When Charles Darwin first revealed this relationship to horrified Victorians, one wit came up with this cartoon.

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One aspect that we share with all the other great apes (and indeed with all primates) is our sociability. We are intensely social animals and much of our instinctive (DNA-driven) behaviour comes from us having lived in bands on the African veld. This behaviour regulated the all-important interpersonal relations. One such relation was when someone else in the band approached you and entered your personal space. Here, I let Professor Graziano take up the tale.

“Imagine two monkeys, A and B. Monkey B steps into the personal space of Monkey A. The result? … a classic defensive reaction. Monkey A squints, protecting his eyes. His upper lip pulls up. This exposes the teeth, but only as a side-effect: in a defensive reaction, the point of the curled lip is … to bunch the facial skin upward, further padding the eyes in folds of skin. The ears flap back against the skull, protecting them from injury. The head pulls down and the shoulders pull up to protect the vulnerable throat and jugular. The head turns away from the impending object. The torso curves forward to protect the abdomen. Depending on the direction of the threat, the arms may pull across the torso to protect it, or may fly up to protect the face. The monkey snaps into a general defensive stance that shields the most vulnerable parts of his body.

Monkey B can learn a lot by watching the reaction of Monkey A. If Monkey A makes a full-blown protective response, cringe and all, it’s a pretty good sign that Monkey A is frightened. He’s uneasy. … He must view Monkey B as a threat, a social superior. On the other hand, if Monkey A reveals only a subtle response, perhaps squinting and slightly pulling back his head, it’s a good sign that Monkey A is not so frightened. He does not consider Monkey B to be a social superior or a threat.

That kind of information is very useful to members of a social group. Monkey B can learn just where he stands with respect to Monkey A. And so the stage is set for a social signal to evolve: natural selection will favour monkeys that can read the cringe reactions of their peers and adjust their behaviour accordingly. This, by the way, is perhaps the most important point of the story: the primary evolutionary pressure is on the receiver of the signal, not the sender. The story is about how we came to react to smiles.

Then again, nature is often an arms race. If Monkey B can glean useful information by watching Monkey A, then it’s useful for Monkey A to manipulate that information and influence Monkey B. Evolution therefore favours monkeys that can, in the right circumstances, pantomime a defensive reaction. It helps to convince others that you’re non-threatening. Finally we see the origin of the smile: a briefly flashed imitation of a defensive stance.

In people, the smile has been pared down to little more than its facial components — the lifting of the upper lip, the upward bunching of the cheeks, the squint. These days we use it mainly to communicate a friendly lack of aggression rather than outright subservience.

And yet we can still see the monkey gesture in us. We do sometimes smile to express subservience, and that servile smile can come with a hint of the whole-body protective stance: head pulled down, shoulders up, curved torso, hands pulled in front of the chest. Just like monkeys, we react to such signals automatically. We can’t help feeling warmer towards someone who beams [a genuine, friendly smile involving the eyes]. We can’t help feeling contemptuous of a person who makes a servile cringe, or suspicious of someone who fakes a warmth that never reaches those vulnerable eyes.”

To underline Professor Graziano’s point about the servile cringe, I insert here a picture of Uriah Heep from Charles Dickens’s David Copperfield, the epitome of the servile cringer.

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As for people with the fake smile which never reaches the eyes, I can think of a few people I’ve worked with over the decades who would fit that description very well – I name no names so as not to be sued for libel.

In any event, Professor Graziano’s explanation of why we smile seems to me a good one. And it turns out that chimps and monkeys have something which looks remarkably like a human smile.

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So we may not be the only ones who can smile. Maybe a lot of monkeys have something like a smile.

But it is a pity that cows don’t smile. It would be so nice if they would smile at me and my wife as we cross the high alpine meadows on our hikes.

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And we would definitely smile back.

P.S. Any reader who is interested in an explanation of why we laugh and cry should consult Professor Graziano’s article.

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Sources for the photos of people smiling:
White woman smiling: https://dissolve.com/stock-photo/Mid-thirties-white-woman-smiling-camera-park-royalty-free-image/101-D430-47-955
African woman smiling: https://www.flickr.com/photos/mytripsmypics/8099320008/
Asian woman smiling: https://www.shutterstock.com/video/clip-7618840-young-asian-woman-smile-happy-face-portrait
Indian woman smiling: https://dear-kim.com/2012/11/29/i-did-celban-i-think-i-messed-up-with-my-writing/smiling-indian-woman/
Aboriginal woman smiling: https://www.mydr.com.au/diabetes/diabetes-in-indigenous-australians
Andean woman smiling: https://travel.mongabay.com/pix/peru/andes-Chinchero_1017_0541.html
Middle Eastern woman smiling: https://depositphotos.com/42508065/stock-photo-smiling-middle-eastern-woman.html
Southeast Asian woman smiling: https://depositphotos.com/320288532/stock-video-portrait-of-a-smiling-indonesian.html
White man smiling: https://www.shutterstock.com/it/video/clip-14867809-portrait-od-smiling-handsome-caucasian-man-using
African man smiling: https://www.gettyimages.no/detail/news-photo/happyl-smiling-nigerian-man-waiting-for-friends-at-news-photo/53043863
Asian man smiling: https://www.freepik.com/premium-photo/smiling-young-asian-man-face-close-up_1647809.htm
Indian man smiling: https://www.trekearth.com/gallery/Asia/India/South/Tamil_Nadu/Mallanginar/photo260886.htm
New Guinean man smiling: https://www.alamy.com/stock-photo/handsome-papua-new-guinea-man.html
Andean man smiling: https://commons.wikimedia.org/wiki/File:Andean_Man.jpg
Middle Eastern man smiling: https://www.alamy.com/stock-photo/saudi-arabian-man.html
Southeast Asian man smiling: https://dissolve.com/video/Portrait-smiling-Cambodian-royalty-free-stock-video-footage/001-D205-1-086