ÖTZI THE ICEMAN

Vienna, 29 June 2019

My wife and I were in Bolzano two weeks ago. For readers who are not familiar with Italy’s geography, that’s the main city of the Autonomous Province of Bolzano. This is a mainly German-speaking region of Italy in the Alps, wedged up against Austria.

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Italians call it Alto Adige but many of its inhabitants call it South Tyrol, it having been part of the County of Tyrol since time immemorial; it was only prised away from the Austro-Hungarian Empire and given to Italy after the former collapsed at the end of the First World War. Over the last hundred years this fateful decision has led to much agitation, repression by the Italian State, and consequent acts of terrorism, although all the brouhaha has pretty much died down by now.

Fascinating as it is, the region’s history was not what brought us to Bolzano. It was Ötzi, the Stone Age mummy discovered in a glacier high up in the Ötzal Alps (hence the mummy’s nickname) nearly thirty years ago. Ever since a museum dedicated to him opened in Bolzano in 1998, I have been hankering to visit it. Our planned hiking trip to the valley next door (which will be the subject of my next post) gave me my chance to drop by Bolzano to look over Ötzi, and my wife – although not an Ötzi fan like me – was willing to come along.

Some words of introduction. Ötzi was discovered in September 1991 by a German couple who were hiking up in the Ötzal Alps. They were crossing the Tisenjoch Pass (Giogo di Tisa in Italian), where a small glacier is located. Climate change and a particularly hot summer had led to much shrinkage in the glacier and the couple spotted a body poking out through the ice.

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They reported the matter to the owners of a mountain hut close by, who in turn reported it to the authorities – the initial assumption was that it must be the body of someone who had perished on a climb or hike. The man – as he turned out to be – died very close to the Italian-Austrian border. Initially, it was thought that the body’s location was in Austria and he was therefore taken down to Innsbruck (capital of the Austrian province of [northern] Tyrol) for examination. Later, after some careful measurements were made, it was concluded that he had actually been found within Italy, some 95 metres south of the border.

Under normal circumstances, if it had just been some poor bastard who had died on a hike or climb, this problem of which country he had actually been recovered in would not have been such a big deal. But it rapidly became apparent that the mummy was actually very, very old; it has since been calculated that Ötzi is some 5,000 years old. At that point, everyone began to see the dollar (or euro) signs

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and the question about which country “owned” the mummy became vitally important. Luckily for the rest of the world, the issue was resolved by people who were actually “cousins”, whatever modern borders might say. The Governors of (Italian) Alto Adige/South Tyrol and (Austrian) Tyrol sat down around a table and (in German) hammered out an agreement. The scientists at Innsbruck (who were much better equipped anyway to study such an ancient mummy) would take the lead on all the scientific studies while the authorities in Bolzano would prepare the museum to house it. And so it was. In 1998, Ötzi was solemnly brought back from Innsbruck to his new home in Bolzano.

While all this had been going on, and in fact ever since Ötzi has been back in Bolzano, scientists from a multitude of disciplines have been busily at work on Ötzi as well as on all the things he was wearing or carrying. I have to say, these scientists seem to have squeezed poor old Ötzi and the tattered remnants of his clothes and equipment like a lemon; squeezed him so hard that his pips have squeaked as they say. But they have come up with an astonishing amount of information. Let me start, though, with a scientific work of art: a statue of what scientists believe Ötzi looked like, which now stands at the very end of the museum tour.

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This work is scientific in that it has used the latest technology to measure Ötzi very precisely, to rebuild his bones, to cover those bones with muscles and skin, and then cover those with reconstitutions of his leggings and his shoes; it is artistic in that its creators have made Ötzi look incredibly human. They have given him an expression of someone you might just have met on the street and who is not completely sure who you are.

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A few words about what we would have noticed about Ötzi if we had met him 5,000 years ago just before he died. He was about 160 cm (5 ft 3 in) tall (small by today’s standards, perhaps big by the standards of the day). His shoe size would have been an EU 38 (I will let readers translate that into whatever shoe size system they are familiar with; they can use this site, for instance, to do this). He weighed about 50 kilos (110 lbs), nicely within his BMI. He had brown eyes. He had dark hair. He was gap-toothed. His teeth in general were not in particularly good condition, badly worn down and with cavities (probably due to a diet based on heavily processed grains). As to his age when he died: about 45 – young by today’s standards, old by the standards of his time; the makers of the statue have made him look weatherbeaten, which he probably was. And he was tattooed; in all, he carried 61 tattoos on his body! This photo of the rear of the statue shows where he had some of them on his back.

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As readers can see, they are not really decorative tattoos. From where they are found on Ötzi’s body, scientists believe that they probably had a therapeutic function; they were a way for Ötzi to deal with the aches and pains in his joints, an early form of acupuncture, especially since the tattoos are located along acupuncture lines still used today. For instance, scientists can see that his knee joints were well worn; I’m sure his knees ached as a result (something I can deeply sympathize with given the current state of my knees). So he had a good number of tattoos around his knees; I generally disapprove of tattoos but maybe I should try these kinds of tattoos around my knees …

From their high-tech prodding and probing, scientists have also discovered a number of things about Ötzi which you can’t see. The poor man had been sick several times in the last six months of his life; scientists can tell this from the Beau’s lines on his three remaining nails which they found (any readers who are doctors will no doubt understand this; it’s gibberish to me). He had worms – whipworms to be precise. This would have given him frequent bouts of painful diarrhea. He also had Lyme disease, while his clothes carried fleas. He had broken several ribs and his nose some time during his lifetime. His blood group was O positive. He was lactose intolerant. By rights, we should all be; it’s the “natural” default position for us humans in adulthood. But in Europe our herding culture and its dependence on milk products led to some of us eventually becoming lactose tolerant through a genetic mutation. Talking of mutations, Ötzi carried a rare genetic trait which meant that he was missing two ribs. His DNA links him to small populations of people living in remote parts of Sardinia and Corsica: testimony to his being part of the earlier populations of Europe which were later pushed aside by later immigrants.

It’s not just the man who has been thoroughly investigated, it’s also his clothes and equipment. What mainly transpires for me was that in today’s language, Ötzi was a completely sustainable guy. He relied heavily on animal hides for all his needs; scientists have identified bear skin, deer skin, goat skin. These were used not only for his clothes but also parts of his equipment (fascinating factoid: at least one of the hides which he used was tanned with bear brains and fat; better than the human carcinogen Chromium VI which is almost universally used nowadays). Animal sinews were used to sew the pieces of hide together (I’m no expert on sewing, but for those who are interested there are sites, e.g., this one, which explain the kind of sewing that was used). Grasses of various kinds were used to both make twine and as a thermal stuffing. Here is a close-up of the reconstituted leggings and shoes on the statue of Ötzi

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while this photo shows the coat he was wearing – scientists think that the dark-pale-dark look was not serendipitous; it was a statement of some sort.

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I’ll skip the weapons Ötzi was carrying except for one – his axe – which I will come back to in a minute. I find more fascinating the stuff he was carrying to make himself a fire: a fungus called tinder fungus. I’ve diligently read explanations of how to light a fire with a flint and some tinder fungus. It sounds easy, but I very much doubt it is. Unfortunately, making fires without matches is something they never taught me to do in the Scouts, and I am always fascinated by the apparent magic of people making fire from nothing. In such situations, I always think of Tom Hanks in the film Cast Away when he managed to start his first fire without matches: I can empathize with his sense of triumph at having cracked this problem.

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And so we come to the great mystery of Ötzi’s death, the first murder that we know of. For it was murder: scientists discovered that an arrow had penetrated Ötzi just below his left shoulder. Someone shot him from behind. The arrowhead sliced through his subclavian artery, so medics have concluded that he would have bled out quite quickly. We can surmise that he dropped face down on his left arm (which was the position the mummy was found in) and died. From the depth of penetration, scientists estimate that the arrow was shot from 30 m (or 100 ft) away. That sounds to me like a pretty lucky shot. But then I’ve never tried killing anyone with a bow and arrow; maybe 30 m is no big deal for someone who is adept at using a bow and arrow. The fatal arrowhead is still in the mummy, but there was no sign of the arrow shaft, from which the scientists conclude that Ötzi’s killer pulled it out.

And now to the big question: Why? Why was Ötzi killed? Towards the end of the museum tour, visitors are invited to write down and submit their own theory about the reasons surrounding Ötzi’s death. My wife and I have been watching a lot of episodes from the British TV show Inspector Morse recently, whom we see here with his faithful sidekick Sergeant Lewis.

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So I decided that this was an excellent opportunity to Think like Morse. Having sieved through the available facts, I have come up with the following story line:

A day or so before his death, Ötzi was involved in a vicious fracas with someone. We know this because scientists discovered a very deep cut between his thumb and forefinger as well as other cuts on his hands. These are typical of someone trying to protect themselves during a close-in fight involving weapons with a cutting edge, a knife attack for instance. I surmise that he successfully defended himself and in the process killed his assailant.

What was this deadly fracas about? “Cherchez la femme”, that’s what I say! As I already mentioned, Ötzi’s knee joints were well worn, indicating a lifestyle that required a lot of walking. This has led some scientists to suggest that he was a shepherd and so spent much of his time moving his flocks around the area’s Alpine pastures. I’m not convinced. The reason for that is his axe. The axe has a copper head; at the time of his death, this would have been a very rare, and therefore very valuable, item: until it was found it was thought that the Age of Metals had not yet started in Italy. So I conclude that he must have been a VIP of some sort. That in itself is not important to his murder, I believe. What is important is that his position required a lot of time away from home walking the mountains. My guess is that he returned home unexpectedly to find his wife canoodling with another man – or maybe his daughter. He got into a fight with the man and killed him. In the language of our time, it was an honour killing.

What next? There has been speculation that Ötzi was escaping when he was killed. That certainly could fit my story; it is not unusual in cases of honour killing for the murderer to quickly go into hiding until passions have subsided. But Ötzi doesn’t seem to have been in a hurry on his last journey. Scientists can tell that Ötzi’s deep cut to his hand occurred a day or so before his death, so he clearly hung around for a while before leaving. They also have figured out that he had quite a heavy meal about an hour before he died: not the behaviour one would expect from a man on the run. So I surmise that after putting his house in order Ötzi headed out again calmly, without a sense that his life was in danger. How wrong he was!

In my scenario, the family of the man he killed vowed revenge. I also posit that they didn’t live in the same village as Ötzi, so it took a while for the news to reach them, which explains why there wasn’t an immediate reaction. I also think that they couldn’t be too open about wanting revenge because of Ötzi’s VIP position. So they hurried over in secret, discovered that he had already left, and hurried after him. They caught up with him at the Pass. Maybe he saw them coming, realized what was happening, and started running, which would explain the decision to take a long bow shot before he disappeared over the horizon. After checking he was dead and pulling out the arrow shaft from where it was buried below his left shoulder, Ötzi’s killers then hurried back to their village, leaving him where he fell. If Ötzi was always traveling, it could have been a while before his family realized something was wrong, by which time early summer snows had already covered the body and hidden it from view – and started the long, slow process of mummification (by the way, scientists know it was early summer when he died because of the types of pollen that he swallowed with his last meal: such clever fellows, these scientists …).

There you have it, ladies and gentlemen, my theory on Ötzi’s untimely death! If you are not convinced, I suggest you find time one day to visit his museum in Bolzano to come up with your own theories. Or you can just read the wealth of stuff on the net about it all – Ötzi has created a veritable cottage industry around his life and death.

Whatever you do, though, spare a thought for poor old Ötzi, who is now hardly visible anymore in his own museum, lying as he is in a specially-created cold cell recreating the conditions he lay in for 5,000 years in the Tisenjoch Glacier, visible only through a small window.

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TATTOOS: DO I OR DON’T I?

Beijing, 10 August 2013

Call me old-fashioned, but I don’t really get this new fashion of tattooing – or inking, as the new lingo has it. When I was young, it was only the “Working Class” who sported tatts, and even then it was the more rootless among them who indulged: the sailors, the soldiers, the truck drivers, the criminals.

tattooed sailors

But more and more now, especially when summer rolls around and people disrobe, allowing views of parts of their anatomy which they cover the rest of the year, I am struck by how many, primarily young, people are tattooed. This happened to me again in Italy just a few weeks ago when my wife and I were on holiday there. Walking around the streets and on the beach, I was struck by the number of tattoos that flashed casually into view, worn by people who were manifestly not from one of the professional categories I’ve just listed.

tatuaggio in strada-2

tatuaggio spiaggia

Consider the stats. According to a survey quoted in an article in the Guardian, in the UK’s over-60s (the age group of which, alas!, I am nearly part) a little less than 10% have a tattoo, whereas in the 16-44 year-old group it’s nearly 30% – men and women combined. In the US, the figure climbs to 40% in this last age group. Tattooing is, as they say, going mainstream.

Of course, tattooing does have an honourable history. Our poor friend Ötzi, the Neolithic man found frozen to death in a glacier high in the Alps

otzi iceman

carried 57 tattoos, no less. They were mostly simple lines and dots, like these ones along his spine

otzi tattoo

and he probably had them done for some therapeutic value.

That was 5,000 years ago. 2,500 years ago, a Scythian chief who was buried in the permafrost was sporting considerably more elaborate designs on his arm.

Scythian_tatoo

while British children who didn’t stare out of the window while the history teacher droned on and on will know that when Julius Caesar made his military foray into the British Isles in 54 BC, he found people who liked to paint, perhaps to tattoo, themselves blue: “All the Britons dye themselves with woad, which occasions a bluish color, and thereby have a more terrible appearance in the fight” JC tells us in his book Gallic Wars. So this is what my ancestors looked like …

ancient-britons_box_front_web

For a history nerd like myself, it’s also fascinating to know that Ahmad ibn Fadlan, a 10th-century Arab who travelled up the River Volga and met the Vikings in their kingdom of Rus, described them as tattooed from “fingernails to neck”

The usual spoilsports, the Christians, came along and banned the practice of tattooing in Europe, seeing it as a pagan practice (to be fair, the Jews had prohibited it even earlier). So in Europe at least, tattooing died out until the late 1700’s, when James Cook – and his sailors – discovered New Zealand and the tattooed Maoris, and reintroduced the practice (more history nerdism: the English word “tattoo” was actually introduced by James Cook, who was anglicising the Polynesian word “tatau”). Here is a picture of a Maori chief from Cook’s period:

Maori Chief 1784

and a later one of another Maori chief, when the practice was dying out among them:

Tukukino maori-2

Not surprisingly, given the source of the reintroduction, sailors were at the vanguard of tattooing among the working class – by the late 1800s, 90% of the British navy was tattooed – but I have been astonished to discover that European royalty also had a penchant for getting inked. The very staid King George V

George V

sported tattoos of the cross of Jerusalem and a dragon, while two of his sons and a bunch of wannabe European royals followed suit. Even the British aristocracy was into the game. It seems that they liked to congregate in the drawing room after dinner and, over the port and cigars, show off their tattoos to each other.

So actually it was only us prim and proper Middle Classes who didn’t have tattoos …

OK, let’s step back now from the social class stuff which so permeates discussions of tattooing, and let’s ask ourselves these questions: Are tattoos pleasant to the eye? Does tattooing enhance a person’s beauty?

Let’s immediately forget about the little dolphins below the ankle (David Cameron’s wife) or the little sharks on the foot (Martha Swire, the Cathay Pacific heiress), or the little kittens on the bum (Emma Parker Bowles, niece of the other Parker Bowles), or the little stars spangled down the back (Rihanna)

rihanna_tattoo10

These are just cute pictures. I don’t see how having them tattooed permanently on you enhances the look of your skin or of you in general, especially if the onlooker cannot, or can hardly, see them. I mean, I can’t ask the PM’s wife to lift her leg, or Emma Parker Bowles to drop her pants, so that I can take a better gander at their dolphins and kittens, now, can I? And if I can’t do that, why bother having them? I am looking at this from the perspective of beauty … titillating your lover is another issue.

Actually, I have a problem with the idea of tattooing any kind of picture on one’s skin. Look at this photo of Angelina Jolie:

Anglina-Jolie

Does it enhance Ms Jolie to have those pictures on her? Do those pictures look better on her skin than on a wall? Personally I think not, in both cases. Her arms just look dirty to me and the pictures do not get better by being on the curved surface of her arm.

So let’s focus on abstract designs, which is what the Maoris had on their faces, and the Samoans had on their nether regions:

Traditional_Samoan_Tattoo_-_back

Here’s a couple of photos of abstract designs, all on men I have to say, although I can’t see why they wouldn’t work on women:

Tattoo Designs-1

Tattoo Designs-2

Tattoo Designs-3

tattoo designs-4

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I really don’t like those heavy sleeves in the first picture (as you can see, I am picking up the language of the tattoo parlour), they just make the arms look dirty. As for the others, I guess they aren’t too bad, even allowing for the fine pecs, or whatever those muscles are called, which the models have in abundance. But do they really make the men (in this case) look more handsome? I’m not convinced; those are really strong, in-your-face colours and thick lines. Maybe thinner lines in more discrete colours, a fainter blue or red? Perhaps the Ancient Britons’ woad will make a come-back …

But at the end of the day (and this post), I really have to ask myself, if you don’t live in Samoa or some other nice South Sea island where you can go around all day more or less without any clothes on, so that your next-door neighbours can admire your designs as you walk by; if you live instead in coldish Europe where you’re covered in clothes all day, and where if you take them off in public they bundle you off to the nearest psychiatric hospital, what’s the point?

And why don’t we do it the way the Indians and others do it at weddings? Use henna, draw beautiful designs on yourself which are ephemeral

henna hands

and try out other designs at the next beach party: beach party, because you can take – most of – your clothes off and parade your new fancy designs which can be in more places than just your hands.

Just a thought.

And finally, with all due respect to the Maoris, please don’t touch your face. In 330 AD, the Roman Emperor Constantine the Great banned the practice of tattooing the faces of convicts, gladiators, and soldiers because, he said, the human face reflected “the image of divine beauty, and should not be defiled.” I couldn’t agree more.

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Tatooed sailors yesteryear: http://www.akirabodyart.com/images/content/1/c20_0040-sailors-tattoo-web.jpg
Tattoo on a street: http://www.rosesfanees.it/wp-content/uploads/2013/06/IMG_3571.jpg
Tattoo on a beach: http://2.bp.blogspot.com/_0GG_6fSKfBI/TITqWrghiOI/AAAAAAAAAYQ/m2JEHxwIVzo/s400/tatuaggio_2.jpg
Ötzi iceman: http://www.age-of-the-sage.org/archaeology/otzi_iceman_2.jpg
Ötzi tattoo: http://www.freetattoodesigns.org/images/tattoo-history.jpg
Scythian tattoo: https://upload.wikimedia.org/wikipedia/en/a/a6/Scythian_tatoo.jpg
Maori Chief 1784: https://upload.wikimedia.org/wikipedia/commons/d/d4/MaoriChief1784.jpg
Maori Tutukino: https://upload.wikimedia.org/wikipedia/commons/4/45/Tukukino%2C_by_Lindauer.jpg
George V: http://upload.wikimedia.org/wikipedia/commons/e/ee/George_V_of_the_united_Kingdom.jpg
Rihanna’s back tattoo: http://cdn04.cdnwp.thefrisky.com/wp-content/uploads/2012/09/10/rihanna_tattoo10.jpg
Angelina Jolie’s tattoos: http://www.tattoodesignsidea.com/wp-content/uploads/2013/05/Anglina-Jolie-Tattoo-Designs.jpg
Traditional Samoan tattoos: https://upload.wikimedia.org/wikipedia/commons/9/99/Traditional_Samoan_Tattoo_-_back.jpg
Tattoo design-1: http://photovide.com/wp-content/uploads/2013/01/Tattoo-Designs-07.jpg
Tattoo design-2: http://cooltattooidea.com/wp-content/uploads/2013/07/pics-of-tattoo-designs-sz6ztmti.jpg
Tattoo design-3: http://www.lotonuu.com/images/samoan-tattoos/samoan-body-Tattoo10.jpg
Tattoo design-4: http://samoantshirts.com/images/tattoo/samoan%20tattoos.jpg
Tattoo design-5: http://tattoodesignsmag.com/wp-content/uploads/2013/03/Best-Tribal-Tattoo-Designs.jpg
Hennaed hands: http://www.inkuphoto.com/wp-content/uploads/2012/07/nj-wedding-photographer-nyc-wedding-photographer-boston-wedding-photographer-indian-hindu-sikh-inku.jpg