RED WINES FROM SOUTHERN ITALY

Milan, 24 May 2021

In an earlier post, I confessed that the amount of wine my wife and I consumed during the two lockdowns which we have endured over the past year was considerable. In that same post, I said that we focused much of our wine drinking on red wines from the south of Italy – Sicily, Sardinia, Puglia, some Calabria, some Basilicata. I always prefer red wines – white wines give me stomach burns. My wife is quite happy to follow me in my choices, although from time to time she’ll splash out and get herself a bottle of white wine.

I chose to buy wines from southern Italy because I didn’t know them very well, which fed into my general tendency to support the underdog and be contrarian. After sampling a few bottles, I also felt that the red wines of southern Italy had more oomph to them than wines from northern and central Italy – I beg readers not to ask me to translate that into the flowery language of the wine connoisseur because I can’t. As I once confessed in an earlier post, my general method of assessing wines is “mmh! that’s a nice wine!” or “mm … not a good wine”.

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Also – and this was important with the tightening of household budgets under lockdown – they were generally cheaper than other Italian wines.

I also felt virtuous in supporting local grape varieties. Not for me the Cabernet Sauvignon, Merlot, Chardonnay, Syrah, Grenache Noir, Sauvignon Blanc, Pinot Noir, and the few others which dominate wine-making worldwide! No sirree, I was going to support the more than 1,500 grape varieties (yes, I kid you not, 1,500) which exist in Italy.

So from Sardinia I was buying wines made with Cannonau grapes (or to be more precise, where the Cannonau made up the largest share; the great majority of Italian wines are blends).

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From Sicily, it was wines made with Nero d’Avola grapes.

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From Puglia, it was wines made with Primitivo grapes.

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From time to time, though, we branched out into wines made with Nero di Troia grapes.

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From Basilicata, it was wines made with Aglianico grapes.

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From Calabria, it was wines made with Gaglioppo grapes.

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(For reasons which are now not clear to me through the haze of history, I chose few if any wines from Campania – a lapse to be rectified in any future lockdowns!)

At some point, though, through the wine fumes, I began to wonder how many of these grape varieties really were local. One can make the case that actually no domesticated grape varieties are really autochthonous. Archaeologists tell us that domestication and the related discovery of wine-making took place somewhere in the region between the Black Sea and Iran, between the seventh and the fourth millennia BC. The earliest evidence of domestication has been found in Georgia (the country, not the US state) and of wine production in Iran in the northern Zagros Mountains.

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Subsequently, domesticated vines and wine-making knowledge spread to other civilizations in the region, first Egypt and Lower Mesopotamia, and then to the Assyrians, Phoenicians and Greeks (at a later period vine and wine-making moved along the Silk Road to China and Japan, but that is a story for another day). The Greeks and the Phoenicians, continues this story, transferred the domesticated grape vine and wine-making technologies further west, to Italy, Spain, and the south of France. The Romans then carried the vine and wine-making further north in Europe to what are more-or-less its northernmost borders today. And then when Europe colonized the rest of the world, the Europeans took their vine and wine-making knowledge with them. So in this view of history, no domesticated grape vines are really autochthonous.

But that’s one Creation Story. Another Creation Story points to the fact that the vine species which was domesticated for wine-making (called, appropriately enough, Vitis vinifera) grows wild from Georgia to Portugal.

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So why could wine-making not have been independently discovered in several places?

A third Creation Story, and the one – for what it’s worth – that I feel is most credible, is that wine-making did indeed start in Iran or thereabouts, and cuttings of the domesticated vines were indeed carried westwards. But in their new homes, these vines could well have crossed spontaneously with local wild forms of the vine (or have been made to cross with them by the local viticulturists), thus shaking up their DNA a little and possibly affecting berry size, ripening time, sweetness, and whatever other characteristics viticulturists prized at the time. In this view of history, each locality can have vines which are hybrids of immigrant vines and local ones, which makes them pretty local. And anyway, even if a vine was brought in from somewhere else, if it’s been around in one locality for a long time surely it’s become local? (a bit like all Americans of immigrant stock nevertheless considering themselves locals) And anyway, the grape vine’s DNA is subject to spontaneous mutations (like American immigrants), which over time will distinguish it from its neighbors. All excellent reasons, I think, for declaring that grape vines which have been grown in one locality long enough can be considered autochthonous.

Of course, one could argue that all these Creation Stories are irrelevant because of the American pest phylloxera which devastated vineyards planted with Vitis vinifera in the late 19th Century (we have here a cartoon of the time, whose caption was “The phylloxera, a true gourmet, finds out the best vineyards and attaches itself to the best wines”)

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Ever since then, pretty much all commercial vineyards are Frankensteins, with Vitis vinifera grafted onto a root stock of one of the American members of the grape vine family which are resistant to the pest. Under the circumstances, I can hear some people ask, can one really call any commercial vine autochthonous?

I reject this latter argument because first, if I did accept it I wouldn’t have a story to tell, and second, because even with an American rootstock the grapes still express only the DNA of the grafted Vitis vinifera. Just as a person who has had their heart replaced is still expressing their old DNA.

So with all that out of the way, we can now focus on those wines which my wife and I (and not infrequently our son) were imbibing during lockdown, and ask ourselves the question: are the grapes that went into making them local or not? As usual in life, the answer is yes in some cases, no in others.

As one might expect, many of the local vines in southern Italy have their own Creation Stories. The cynic in me suggests that a good number of these were invented to increase a wine’s marketability, although I could well imagine that there is a desire on the part of the local people to have the stories of their vines reflect their own Creation Stories. Thus, many of the Creation Stories reflect the south of Italy’s ancient history as Magna Graecia, that arc of Ancient Greek colonies which stretched from Puglia all the way to Sicily. They suggest that the vines were brought from Greece by these early colonists. Others look to the Phoenicians as the source of their vines; Phoenicians also had colonies in Sicily and further afield. This map shows the situation in about 500 BC.

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If these Creation Stories are true, they would place the original migration episodes for the vines in question at some two and a half thousand years ago, quite long enough to claim that they are now fully local. Other Creation Stories suggest instead that the local vines are crosses between local wild stock and immigrant stock. Who can deny that such vines are fully local? Ampelographers have weighed in (these are experts in the study and classification of cultivated varieties of grape). They have given savant judgements on the heredity of countless vines by comparing the shape and colour of their leaves and their grape berries. Wonderful word, ampelographer! It rolls off the tongue like a good wine rolls down the throat. In my next life, I want to be an ampelographer, it must look so cool on a CV.

Anyway, along have come DNA studies, to cut through all the bullshit. We finally have a scientific basis for making judgements about a vine’s genealogy.

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And the white-coated scientists in their labs have discovered some very interesting things.

Take Cannonau, the grape variety that is the Sardinian grape par excellence (editorial note: since photos of bunches of grapes get pretty boring pretty quickly, I will instead be throwing in nice photos of the places where the various grapes grow).

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DNA studies have shown that actually, it is none other than Garnacha from Spain! (which, by the way, is also none other than Grenache; the French brought the vine from Spain and then frenchified the name) The most likely Creation Story in this case is that the Spaniards brought Garnacha to the island some time during their centuries-long dominion, from 1324 to 1718. Some Sardinians have tried to claim that the move was actually in the other direction, from Sardinia to Spain, but I don’t think that will wash, especially since a number of other “local” Sardinian grape varieties have also turned out to have a Spanish origin. On the one hand, I’m saddened by the fact that although I thought I was supporting a local variety when I bought Cannonaus in fact I wasn’t. On the other hand, I was pleased to learn of this Spanish connection, because I recall thinking, when I first tried Cannonau, that it reminded me of Rioja, and Garnacha grapes are one of the constituent grapes of Rioja.

Skipping to the island of Sicily, what about the Nero d’Avola grape?

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Well there, I’m happy to say, I have been supporting an autochthonous variety – that is to say, a variety which could well have been introduced several thousands of years ago by the Dorian Greeks who colonized the part Sicily where the town of Avola is located; the town does indeed seem to be the center of this grape’s distribution. The original immigrant grape could actually have been a forefather of today’s Nero d’Avola, since DNA studies have revealed a cousin-like relationship between it and two other ancient Sicilian grapes, Catarratto and Inzolia. As far as I know (although the white-coated scientists publish many of their DNA studies in scientific journals which I don’t have access to), no relationship has (yet) been found between Nero d’Avola and Greek grape vine varieties. It could well be that the forefather has vanished, as old vine varieties were replaced with newer ones; phylloxera also put paid to a large number of varieties.

Vaulting now over to Puglia, in Italy’s heel, we can have a look at the Primitivo grape.

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And here I must start by admitting that my wine choices were not supporting autochthonous grapes; Primitivo is not an Italian variety. Nevertheless, we have a fascinating story here. DNA studies have shown that actually Primitivo is a Croatian grape variety, more specifically one from the Dalmatian coast. Unfortunately, the devastations of phylloxera mean that there is hardly anything left now of the variety in its homeland – a few vines here and there. We can imagine some adventurous southern Italian sailing across the Adriatic Sea to Dalmatia and bringing cuttings back home. As far as can be judged, this was quite recent, some time in the 18th Century. The grape’s Italian name points to why viticulturists were interested in it – it was an early (“primitive”) ripener.

What makes the Primitivo story really fascinating is that DNA studies have also confirmed that it is pretty much the same as the “Californian” grape Zinfandel! (bar a mutation or two) How a Dalmatian grape variety ended up in southern Italy is not hard to imagine. But how on earth did it end up in California?! The best guess is by quite a circuitous route. Step 1 is that the variety was transferred to the Hapsburgs’ greenhouses in Vienna, when Dalmatia was part of the Austrian Empire. Step 2 is that, as part of a burgeoning global trade in plant species, horticulturalists living on the US’s eastern seaboard requested the Imperial greenhouses to send them cuttings, which they did. They probably also requested cuttings from British greenhouses, which had earlier requested them from the Viennese greenhouses. Step 3 is that one or more of these horticulturalists from the Eastern US joined the gold rush to California but took care to take vine cuttings with them. Presumably, they found that in the end it was more profitable to make wine in California than to pan for gold. (As a quick aside, one of my French cousins many times removed, who came from our family of vignerons in the Beaujolais, did something similar. He joined the gold rush to Australia but ended up making wine; I don’t know if he took cuttings with him or used the vine varieties which others had already brought to Australia. In any event, I have a whole bunch of Franco-Australian cousins whom I have never met)

But let’s get back to Puglia, to consider the Nero di Troia grape variety, which we tried from time to time during lockdown.

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DNA studies have shown that this grape has an equally fascinating genealogy – and luckily for me and my determination to support autochthonous grape varieties, I think I can safely say that it is definitely an Italian variety. DNA studies have shown that Nero di Troia’s mother is Bombino bianco, an ancient white grape variety found all along the Adriatic coast but especially in Puglia, while its father is Uva rosa antica, now only found as a very minor variety in the province of Salerno in Campania.

So far, so good. But what makes Nero di Troia more interesting than most varieties is that DNA studies have also shown that it has two full siblings (same father vine, same mother vine): Bombino nero and Impigno. Which just goes to show that grapes are like humans: you and your siblings can have the same parents but you can be quite different from each other.

What’s even more interesting is that comparisons of the DNA profile of the father, Uva rosa antica, to those in DNA libraries have revealed that this minor variety from Salerno is one and the same with another minor variety called Quagliano found only in a few Alpine valleys in Piedmont, in the very north of Italy, which in turn is one and the same with a variety called Bouteillan noir found in Provence, in France. Which just goes to show that there must have been quite a vigorous, though completely informal and unmonitored, trade in vine cuttings throughout southern Europe.

Moving on to Basilicata, the wines we tried from that region during the long months of lockdown were based mostly on the Aglianico grape.

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This is definitely one of the grapes where the locals have a Creation Story involving its introduction to the region by the Ancient Greeks through their colonies in Basilicata. Alas, DNA studies have revealed little if any relation to other existing Greek varieties, so if Aglianico was imported to Basilicata the original Greek plantings have all disappeared. Which suggests that perhaps Aglianico is actually a cross between some immigrant vine from somewhere and local wild stock. In any event, I think we can count this one as an autochthon.

Finally, Calabria. The wines we were drinking from this region are mostly made with the Gaglioppo grape.

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This is another grape variety that the local inhabitants wish to believe came originally from Greece, through the Ancient Greek colonies on the Calabrian coast. However, DNA studies have clarified that Gaglioppo is a very Italian grape, being a cross of the Sangiovese and Mantonico grapes. The latter is a very typical and ancient Calabrian grape. As for Sangiovese, viticulturists have used this grape to sire a whole series of grape varieties. At least ten are known at the moment, including Gaglioppo. There must have been something about Sangiovese grapes that viticulturists liked; if any ampelographer reads this, please tell me what it was. It doesn’t finish there, because in turn DNA studies have revealed that Sangiovese is itself the product of a cross between the Ciliegiolo and Calabrese Montenuovo grape varieties. Ciliegiolo is an ancient variety from Tuscany. Calabrese Montenuovo, on the other hand, has its origins in Calabria; sadly, it is now an almost-extinct relic. We have here another example of the vigorous trade in vine cuttings, this time up and down the Italian peninsula.

I could go on. For instance, each of these grape varieties is blended with various other grapes, and many of these have had their DNA studied. But I’m running out of steam and I fear that I will soon be losing my readers – there’s a limit to how much information about DNA one can absorb before one’s mind begins to whirl like a double helix.

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I leave my readers with a final plea: considering that there are 1,500 varieties of grape in Italy, please ignore any wines made with the Top Ten grape varieties and concentrate on trying out all 1,500 Italian varieties. Cin-cin!

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LITTLE MARIA

Beijing, 2 November 2013

revised 14 December 2014

So Europe has been abuzz with the story of a little girl – Maria is her name – with the blondest of blonde hair and the bluest of blue eyes, who was found living with a Roma family in Greece. Her sweet little face flashed across all our television screens.

Little-girl-found-in-a-Roma camp

Greek police suspected, based on the lack of physical similarities between her and her supposed parents, that she was not their child.

marias greek so-called parents

Of course, there was a racist element in the whole discussion: how on earth could Romani have blonde children? Everybody knows that Romani are dark and swarthy (and shifty and unreliable and of thievish disposition and, and, and …). The obvious corollary was that the Romani had stolen Maria from a “normal” family. There was a certain level of triumphalism when science came along with DNA tests which proved without a shadow of doubt that the Romani who claimed to be her parents were in fact not her parents. So I had to laugh when DNA tests went on to show that actually Maria is a Roma – but from another Roma family in Bulgaria. And her Bulgarian parents look just as dark and swarthy as the Greek “parents”!

marias bulgarian real parents-2

And to top it all, as the picture shows, they have other equally blonde children!

It seems that the solution of the mystery is simple enough. All this testing has shown that Maria’s father carries the gene for albinism. So Maria and her other white-skinned, blonde-haired children are albinos.

Actually, when we get away from all the fuss and bother of these last few days along with the borderline racism of it all, there is the deeper, fascinating tale of the Roma people themselves. For some 200 years already, scholars have inferred from the Romani’s language that their original home must have been the Indian subcontinent and more specifically somewhere in its northwestern part (I won’t bore you – or myself – with the details, but it has to do with the fact that the Romani language is clearly a New Indo-Aryan language rather than a Middle Indo-Aryan language, with the closest affinities to the Saraiki linguistic group, which is native to southern Punjab, northern Sindh, Southern Khyber Pakhtunkha and northeastern Balochistan provinces of Pakistan). So how come little Maria ended up in Bulgaria?

To answer that question, it would be nice if the Romani had written histories and other documents which would tell us what happened to them after they had left their original home and, after much wandering, ended up in Europe. But like most marginalized peoples, the Romani have little if any written documents. And so we are left with mentions of their passage – mostly disapproving if not downright hostile – in the documents of the countries they crossed, along with the Romani’s own myths and folklore about their past.

And now we also have genetics.

Modern genetics is amazing. Truly, we carry our history in our cells. Scientists can carefully tease out from those millions of chemicals spiraling in our DNAs our story as peoples. As the biotechnology tools and equipment have grown more powerful – and cheaper – more and more historical information about us is being squeezed from our cells. The Romani are no exception. I have just finished reading a scientific article about a large genetic study recently undertaken on the Romani – the latest of a series. It was pretty hard going, I have to tell you. Here is a sample: “we applied the ADMIXTURE clustering method to estimate the membership of each individual to a range of k hypothetical ancestral populations (k = 2 to k = 15, see Figures 2C, S1D, and S1E). At k = 2, a longitudinal gradient on the amount of ancestry of each component is observed from India to Europe (Spearman’s rho = 0.935, p < 10216, after exclusion of European Romani; Figure S1F)”. Aie-aie-aie! But I ploughed through the article, and this is what I got from it (with some help from a review of the article in Scientific American, I will admit).

We can start with this prettily coloured map.

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It shows the strength of affinity between the Romani’s genetic makeup and that of the modern populations of the Indian subcontinent (red, the strongest affinity; blue, the weakest). It tells us that most probably the Romani’s homeland was somewhere in the valley of the Indus River. This fits nicely with the linguistic evidence I mentioned earlier.

I throw in a picture here of one of the modern inhabitants of this part of India, a Punjabi farmer

punjabi farmer

Many of them are now Sikhs, but take away the turban and other Sikh attributes I don’t suppose the first Romani looked very different from this distinguished gentleman.

Genetics also tell us that it was very probably one group of people who left (rather than a number of groups leaving at different times and mingling over the centuries of their wanderings), and that they left in about 500 AD. Genetics can’t tell us why they left, alas, but a look at India’s history books shows that this was the time when the White Huns conquered the northwestern part of India from the Gupta Empire. Perhaps the Romani’s ancestors wanted to get out of the way of the fighting, or they were on the losing side of the fight and had had their lands taken from them.

Quite soon after leaving, genetics goes on to tell us, this so-called “founder group” went through what geneticists euphemistically call a bottleneck, which is another way of saying that the group’s numbers dropped sharply, in this case by half. Perhaps the White Huns caught up with them, perhaps a local population objected to their presence on their territories, perhaps they were decimated by some infectious disease. We’ll probably never know. In any case, genetics tells us that thereafter they moved quite fast through the Caucasus and the Middle East, mixing only moderately with the local populations along the way.

In about 800 AD, they ended up in Bulgaria; genetics tells us that this was their trampoline into Europe. And there they stayed for some three hundred years, according to the genetics, until about 1100 AD, when they started dispersing throughout the rest of Europe. The genetics can tease out two main dispersal streams, one to Western Europe and the other to Eastern Europe. Something bad happened to the Western European group in about 1200-1300 AD; their genes went through another strong “bottleneck”, equivalent to their losing some 30% of their population. Could it have been the Black Death? But why didn’t the Eastern European Group suffer similarly? The plague struck there too (except in the area of what is now mostly Poland). Again, we’ll probably never know.

Be that as it may, the genes also give us an indication of how much the Romani people have mixed their genes with other people’s as they spread through Europe. Overall, the Romani haven’t mixed much; their genes show more evidence of marriage among blood relatives than is the case with the other European populations (an interesting exception are the Welsh Romani, who seem to have mixed quite a bit). But they haven’t kept completely to themselves. And here there is an interesting difference between various groups of Romani. For instance, Romani from Spain and Portugal, but also from Lithuania, seem to have mixed more readily with the local populations in the past than they have recently. The opposite pattern is seen in the genes of the Romani populations from Slovakia and Hungary in Central Europe, and Croatia, Romania, and Bulgaria, in the Balkans. Here, the Romani kept to themselves for a long time but then more recently have mixed with other populations.

Given our generalized suspicion of Romani and our desire to keep away from them (I remember as a child being told that gypsies would carry you off if you weren’t careful, that you had to keep away from gypsy encampments, etc. etc.), how did any mixing between Roma and non-Roma take place at all? Well, it could have been kidnapping, as was the initial suspicion in the case of Maria. But it could just as well have been a case of Romani women being raped. But more likely it was people who, out of desperation, running away from dire poverty or abuse or some other misery, or out of a love for the open road, joined groups of Romani. And so mixed their genes with those of the Romani.

The urge, or need, to take to the open road is not a monopoly of the Romani. Many local European populations have done so over the ages. In my country, we have the English Travellers, the Highland Travellers, the Welsh Travellers. The Irish have their Travellers.

irish-travellers

The Norwegians have theirs. The Dutch have their Woonwagenbewoners (“caravan residents”). The Germans have their Landfahrer (“country drivers”). Germany and Switzerland (but also parts of France and Austria) have had the Jenische.

Jenische

The Spaniards have their mercheros. And of course there are Show Travellers, all those people who travel around working in circuses, fairgrounds and the like.

fairground

And then we have those who don’t belong to any particular community, who are out on the roads alone, the tramps, who were turned into philosophers by Samuel Beckett in his immortal play Waiting for Godot

waiting-for-godot

Many of these groups formed through poverty and desperation. But fascinatingly enough, the urge to make for the highway hasn’t died down, even in our rich, modern societies. We now have New Age Travellers, who travel between musical festivals and similar happenings.

new-age-travellers

This last photo, with the policeman standing guard, says everything about the relationship us settled people have with the travellers. We view them with suspicion, bordering on fear. These people are shifting, rootless, not only physically but morally. They are dangerous. It was ever so, the relationship between the settled farming communities and the travelling herders of the plains, the grasslands, of the wide-open spaces. Why, even the Bible has its story of this difficult, often violent, relationship between the two peoples, in the story of Cain and Abel. Cain was the settled farmer, Abel was the wandering shepherd. Cain was jealous of Abel, who seemed to enjoy God’s favour more, and he killed him.

cain and abel

Yes, we fear them and have pushed them further and further to the fringes of our societies. But they despise us. I rather like the term Show Travellers use to describe us settled folk: Flatties. Yes, I suppose our lives are flatter for not being out on the road.

NOTE: I thank Andrew for correcting a fundamental mistake I made in the original post. I had not picked up on the fact that our little Maria is in all probability an albino.

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Little blonde girl found in Roma camp: http://assets.nydailynews.com/polopoly_fs/1.1499215.1382989726!/img/httpImage/image.jpg_gen/derivatives/landscape_635/185472147.jpg [in http://www.nydailynews.com/news/world/roma-mom-maria-back-article-1.1499222%5D
Maria’s Greek “parents”: http://assets.nydailynews.com/polopoly_fs/1.1499217.1382989729!/img/httpImage/image.jpg_gen/derivatives/landscape_635/greece-girl.jpg [in http://www.nydailynews.com/news/world/roma-mom-maria-back-article-1.1499222%5D
Maria’s Bulgarian parents: http://assets.nydailynews.com/polopoly_fs/1.1499220.1382989732!/img/httpImage/image.jpg_gen/derivatives/landscape_635/roma29n-2-web.jpg [in http://www.nydailynews.com/news/world/roma-mom-maria-back-article-1.1499222%5D
Map of India: from the quoted article  (hyperlinked)
Punjabi farmer: http://farm5.staticflickr.com/4005/4432639845_00be7b0578_z.jpg?zz=1 [in http://www.flickr.com/photos/gurbirsinghbrar/4432639845/%5D
Irish travelers: http://static1.demotix.com/sites/default/files/imagecache/a_scale_large/700-6/photos/1306505237-irish-travellers-in-the-uk_705916.jpg [in http://www.demotix.com/news/705942/irish-travellers-uk#media-705926%5D
Jenische: http://upload.wikimedia.org/wikipedia/commons/1/10/Jenische_um1890_Muotathal_CHe.jpg [in http://en.wikipedia.org/wiki/Yeniche_people%5D
Fairground: http://www.callington-tc.gov.uk/images/Honey_Fair_stalls.jpg [in http://www.callington-tc.gov.uk/civic_community/honey_fair.html%5D
Waiting for Godot: http://rosariomariocapalbo.files.wordpress.com/2011/03/waiting-for-godot11.jpg [in http://rosariomariocapalbo.wordpress.com/2011/03/31/samuel-beckettwaiting-for-godot/%5D
New Age travelers: http://www.assetstorage.co.uk/AssetStorageService.svc/GetImageFriendly/721206537/700/700/0/0/1/80/ResizeBestFit/0/PressAssociation/F2E18D5B4CC53FE75B4C42D68612D0FF/new-age-travellers-in-winchester.jpg [in http://www.friendsreunited.co.uk/new-age-travellers-in-winchester/Memory/b7746d77-162d-4041-8b82-a00a012a3288%5D
Cain and Abel: http://www.artbible.info/images/kain_abel_grt.jpg [in http://www.artbible.info/art/large/81.html%5D