ANIMALS

Milan, 25 April 2020

Nine days to go before – maybe – we’re let out onto the streets again …

Well, I’ve gone for another wander around the apartment, this time looking for pieces involving animals – that seems to me a suitable way to follow up the last two posts devoted to humans.

I should start by pointing out that neither my wife nor I are really animal people. My wife’s parents never had any pets when she grew up. My mother used to tell me that we had a dog in the house when I was very young, but I have no memory of it. My wife used to go riding as a child and liked it. I used to go and hated it. We never had pets when the children were growing up – apart from a goldfish which our daughter brought home triumphantly after a field trip somewhere and which very rapidly died. We still don’t have any pets. As a result, I think, we don’t really have that many pieces in the apartment that have to do with animals. But let me show readers what we have!

As usual, I start this wander in the living room, with a piece we bought – once again – in the Museum Art shop in Vienna (several pieces I mentioned in the last two posts were also bought in the shop; there was a time when I visited it very often).

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Like all the pieces we bought in the Museum Art shop, it is a modern copy of a very old original, which in this case is in the Louvre Museum in Paris. My copy is made of resin, but the original is in terracotta covered with a red slip. It comes from the Iranian plateau and dates from the 12th Centry BC. The Louvre’s website has this to say about the piece: “their terracotta objects were highly original. Used for funerary libations, they were often in the shape of animals, the most remarkable being the hump-backed bulls with a “beak” for the ritual pouring of water”. I love it for the simplicity of its lines, while still portraying the power of the animal. Here’s a photo of the real thing, a magnificent Zebu bull.

Source

The next piece takes us to Africa.

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It was once again bought at the Museum Art shop, by my son and wife, as a birthday present for me. It is also, once again, a copy. The original, a Chi Wara Bamana headdress made of wood, hails from Mali. It is held in the Musée des Arts Africains et Oceaniens in Paris. The blurb which the shop gave us states: “Originally fixed to a wicker cap, this sculpture is a headdress that is used in the agricultural rites of the Bambara, organized by a society of initiates called Chi Wara, “champion of cultivation”. This figure is a combination of three animals that inhabit the bush: the antelope, the pangolin, and the anteater.” Here is a photo of one of them in use.

Source

My wife and I bought the next piece during a trip we made (with my mother-in-law) to Mexico in the early 1980s.

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I definitely don’t like cats (I tolerate dogs), but I’ve always been fond of this ceramic stand-in. We’ve had him quietly sit on a shelf wherever we’ve been.

We bought this next piece at the UN in New York, back in the mid to late 1980s.

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At the time, there was a shop in the building well stocked with “ethnic art”. It’s a delightful piece, from Peru if I remember correctly. Formally it is a candlestick, and we have used it for that purpose a couple of times. But really it’s just a wonderful piece of art, with a cheerful bird as its crowning figure (which is of course the reason why I include it here).

We move on to the kitchen, where we have several animal-themed knick-knacks on our shelves. My favourite is this one.

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It is a ram with extremely long fleece standing on a pile of rocks. My wife and my mother-in-law bought it when they went for a holiday to Scotland in the mid to later 1970s. It stayed with my mother-in-law and we inherited it when the good woman died. It is signed “P. Nelson” on the bottom, but who he or she is I have no idea.

My mother-in-law bought the next two pieces.

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For obvious reasons, we have the two rabbits sitting on the same shelf. Interestingly, they both serve the same function, as a receptacle. The rabbit to the right is ceramic, but I’m not sure what the rabbit to the left is made of. Could it be zinc? My wife thinks it’s silver; if it is, it must be alloyed with something else. Rabbits are animals I’m quite fond of. My French grandmother had a number of them in a hutch, and I would go and stroke them. I was shattered when one of their babies died of myxomatosis. I remember still my wails when the poor thing was taken out and buried. Of course, my grandmother didn’t keep rabbits because she was fond of them, she kept them to eat. And I have to say that rabbit is very yummy.

These next two cups were a gift – along with two other cups – from a friend of my wife’s. There was one cup for each member of our family. The two seen in the photo are the cups of our children.

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They were made by the Hadley Pottery Company, which is based in Louisville, Kentucky. My wife’s friend chose the duck for our son and the lamb for our daughter (their names are on the other side of the cups, that’s how I know). I let readers guess what might have been the reasoning behind the choice, although I suspect that it might be something as prosaic as the lack of any other suitable animals to choose from. The cups are too precious a memory for us to use them now. In fact, one them (mine!) fell to the floor one day and broke. I glued it back together again, but there are pieces missing.

Gluing things back brings me to the last piece (sharp-eyed readers will notice that the beak has been glued back on).

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It is a loon, a common bird on the lakes of North America, and one with a wonderfully haunting cry. I remember it vividly from my little canoe trip on Lake of the Woods (which I wrote about in an earlier post). It was made by an Inuit artist, although which one I don’t know. Because of this Arctic connection, I insert here a photo of an Arctic loon.

Source

I bought it as a Christmas present for my soon-to-be-wife in the same shop, the Snow Goose, where some six months later we bought the much larger Inuit piece which kicked off my post on the human face. In fact, it was because I had bought this piece there that we went back to that shop. Fate then led my wife to the Face Spirit.

Well, that completes that tour. I let my readers guess what the subject of my next post will be.

ABDOULAYE KONATÉ, MALIAN ARTIST

Milan, 31 December 2017

My wife and I went for a walk the other day in Milan’s so-called Fashion Quadrilateral, the zone in the city centre bounded by four roads – Via Montenapoleone, Via della Spiga, Via Manzoni and Corso Venezia. Here, you will find the boutiques (shops seems too vulgar a word) of the greatest Italian fashion brands as well as of quite a number of the best-known foreign brands. I won’t name names, I don’t feel like giving even an iota of publicity to these temples of conspicuous consumption.

I should clarify that I dislike visiting shops, and the higher the price tags on the merchandise the more I dislike them. Visits to places like Milan’s Fashion Quadrilateral therefore turn me into a rabid Socialist. In moments like these, my wife just ignores me and enjoys the window-gazing.

As I stumped grumpily along streets whose windows were stuffed with items the sale of any one of which could cover a Bangladeshi garment worker’s salary for several decades, I spied something out of the ordinary in a window. Now this was something intriguing indeed!

Seeing another one inside the boutique in question, I metaphorically held my nose and entered. It was somewhat smaller but just as striking.

A sign stenciled on the boutique’s window helpfully informed me that the works were by a certain Abdoulaye Konaté. I had never heard of this artist, but a quick search on the Internet revealed the bare bones of his life: he is a Malian artist, one year older than ourselves, and resides in Mali’s capital city, Bamako.

And what lovely pieces he creates! He works primarily with textiles, with one thread of his work – if I may put it that way – veering towards abstract compositions made with small rectangular stripes of highly coloured cotton textiles, much like his works in the boutique. I give here a little gallery of these works, drawn from the Internet.

This final one has recently been purchased by the Metropolitan Museum of Art in New York:

The other main thread of his work veers more towards the figurative, as these examples show:

Thoroughly excited by these discoveries, after Christmas I headed to the gallery in town which was lending the pieces to the boutique. Alas! The gallery only held the pieces loaned to the fashion boutique. Instead, it was holding a show dedicated to Gianfranco Zappettini, an Italian artist from the so-called Analytical school of the 1970s. Paintings like these surrounded us as the young, enthusiastic fellow on duty told us more about Konaté and eventually about Zappettini.

Analytic painting, and I quote, “wished to conduct an analysis of the material components of paintings (the canvas, the frame, the material of the paint, the colour, signs) and the material relationship that takes place between the work as physical object and its author. Painting therefore became the subject of investigation of itself and lost the references which linked it to reality (in figurative painting), to expressiveness (in abstract painting) and to the underlying significance (in conceptual art)”. Well, that pretty much sums up the complete dead-end that modern Western art has finished up in. A feeling that was underscored for me by a visit to a new art venue in Milan, the Pirelli Bicocca, once – as its name implies – a factory of the Pirelli Group, now a large ex-industrial space given over to art. The space is wonderful. But this is what we saw there – piles of old clothes passed off as art.

Konaté takes textiles and turns them into lovely pieces of art. We in the west can only make untidy piles out of these textiles and call it art.  It seems to me that contemporary art is like an old tree, rotted away at its heart but still living around its edges which are supporting an exuberant  foliage.

Thank God for Malian artists like Abdoulaye Konaté, or Inuit artists like Kananginak Pootoogook, or Malagasy artists like Joel Andrianomearisoa, or a dozen other artists from the so-called periphery of the world, who are keeping art alive!

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Shopping in Via Montenapoleone: http://www.wheremilan.com/discover-milan/sightseeing/montenapoleone-district/
Abdoulaye Konaté: http://www.artesmundi.org/artists/abdoulaye-konate
Abdoulaye Konaté-abstract-1: https://www.blainsouthern.com/artists/abdoulaye-konat%C3%A9
Abdoulaye Konaté-abstract-2: https://it.pinterest.com/sztukaafryki/abdoulaye-konat%C3%A9/?lp=true
Abdoulaye Konaté-abstract-3: https://www.wallpaper.com/art/abdoulaye-konat-exhibits-merges-music-and-colour-at-blainsouthern-gallery
Abdoulaye Konaté-abstract-4: https://www.widewalls.ch/abdoulaye-konate-at-blain-southern-berlin-solo-exhibition-useful-dreams-2015/
Abdoulaye Konaté-abstact-5: https://it.pinterest.com/pin/461689399276917735/
Abdoulaye Konaté-abstract-6: https://www.metmuseum.org/art/collection/search/655979
Abdoulaye Konaté-figurative-1: http://biennaleartmagazine.com/1986/04/18/abdoulaye-konate-arken-21-april-18-september-2016-dk/
Abdoulaye Konaté-figurative-2: https://it.pinterest.com/sztukaafryki/abdoulaye-konat%C3%A9/?lp=true
Abdoulaye Konaté-figurative-3: http://www.bbc.co.uk/news/world-africa-16308012
Abdoulaye Konaté-figurative-4: https://www.artsy.net/artwork/abdoulaye-konate-fete-africaine-the-men-and-the-marionettes
Abdoulaye Konaté-figurative-5: https://scope-art.com/wp-content/uploads/2014/03/SMB14-NL-03-v5.html
Gianfranco Zappettini paintings: http://www.primomarellagallery.com/it/mostre/63/la-luce-prima/
Old hollowed-out tree: https://www.shutterstock.com/video/clip-6904222-stock-footage-old-hollowed-out-oak-tree-was-struck-by-lightning-about-years-ago-and-despite-having-a-lost-it.html