ORCHIL DYES

Milan, 19 February 2024

My wife and I were recently hiking in the Vienna woods, which at one point required crossing a large open field. We were halfway across it when I was startled to see an emerald green tree on its edge. It was certainly not leaves which were making it green at this time of year. And what was strange was that all the branches were emerald green. Luckily for my sanity, the path we were taking passed close by it, so I was able to inspect the tree more closely. It turned out that all the branches of the tree were thickly covered with a bright green lichen. Foolishly, I didn’t take a photo of the tree, so I’m afraid this photo will have to do.

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This vision got me thinking about lichen. They’re very modest beings for the most part, clinging closely to their rock or branch, so I’ve never given them much thought. They give us some gentle splashes of colour on our winter hikes, when all the trees are bare, wildflowers are still asleep, and the skies are grey.

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Lichens might be modest beings but they are fascinating. I’m bursting with desire to tell my readers all about them, but I already see my wife shifting around in her seat at the thought of hearing all sorts of biological details that she never wanted to hear about. So, since vibrant colour is what started this post, I’ll just focus on lichens’ connection to dyeing. Which, as readers will see in a minute, will also lead me to write about trade, a topic which I’ve written about many times in these posts.

Let me start by saying that I am really filled with admiration for our remote ancestors. They looked around their ecosystems and tried to find a use for everything that Nature offered them. I, a pampered product of an oversupplied culture, who can get anything I want from anywhere in the world with a mere click of my mouse, would never, ever dream of trying to use lichens as a dye. But our ancestors did, particularly those who lived in ecosystems which did not support a huge amount of biodiversity and so didn’t have that many plants or animals to exploit.

Most of them used lichens as dye sources in the easiest way. They collected them, simmered them in boiling water, waited a while for the lichen to leach out the colour, then added the yarns, simmered, and waited some more (I simplify, but not by much). Modern artisanal dye masters have replicated the processes, with which you can get some quite nice colourings. These photos show some of the lichens used as well as the yarns they have coloured.

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But pride of place in lichen dyeing goes to the various species which give us orchil dyes. These are dyes in the red-mauve to dark purple spectrum – this photo shows the range of colours which modern artisanal masters have managed to tease out of these lichens.

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Since they are the source of these lovely colours, I feel I should honour the main species of lichen from which orchil dyes are extracted.
Lasallia pustulata

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Ochrolechia tartarea

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Evernia prunastri

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Roccella tinctoria

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Unless some of my readers are passionate lichenologists, I think we can all agree that these lichens are not terribly, terribly beautiful. But by the wonders of biochemistry, they can deliver us lovely dyes. Beauty out of the beasts, as it were.

Anyway, the process to extract orchil dyes is much more complex than the simple boil-it-up-and-dunk-the-yarn-in-it process which I just described. One has to crush the lichen in a solution of ammonia and keep the mix well oxygenated for several weeks. The ammonia slowly reacts with chemicals in the lichens, with the product of these reactions being the purple dye. This effect of ammonia was discovered a long, long time ago, at least in Roman times and very probably before. And in those days the source of the ammonia was … stale urine. Yes, the lichen was steeped in stale urine.

Again, I’m just filled with amazement. How on earth did our ancestors figure this one out? I try imagining scenarios of how someone stumbled across this urine effect by accident – because it had to be by accident. The only thing I can think of is this. Did readers know that in the olden days people used stale urine to “dry clean” their clothes? – ammonia, it seems, is a good stain remover. I came across this … err … interesting procedure when I randomly found myself reading an article about a house which had been excavated in Pompeii. It was a fullery, owned by a fellow called Stephanus. Since the photos of the ruins themselves are not very interesting, I throw in here a reconstruction which some enterprising soul has made.

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Readers with good eyes can see the various baths where cloth was fulled. In addition to fulling cloth, Stephanus (or rather his slaves) was dry-cleaning clothes with urine. Given my childish sense of humour (I already see my wife rolling her eyes at this point), I was delighted to read that Stephanus had vases placed in the lane on which the fullery abutted, into which (presumably male) passers-by were invited to pee; I wonder if they ever demanded a payment for their liquid contribution to Stephanus’s business? As for the cleaning itself, this was carried out by some poor bastards whom Stephanus had bought in Pompeii’s slave market. They had to stomp on the urine-soaked clothes for hours. For some reason, another fuller in Pompeii, Veranius Hypsaeus, thought that this operation was a good subject for a fresco in his workshop.

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I can’t think of a worse job (well, if I thought hard enough about it, I probably could). But some sources I read brightly informed me that the urine was good for the skin of the feet – a small consolation … And just in case any readers are asking themselves, after the stomping session the clothes were washed in water, to rid them of the smell of urine.

Anyway, my theory is that one day, somewhere, someone used a urine-dry-clean on some clothes which had been dyed with orchil-creating lichens in the traditional way (boil-yarn-and-lichen-and-water-together). For some reason, they left the clothes stewing in the urine for a while – perhaps they were called off to some emergency somewhere and didn’t come back for a week or two – and saw to their astonishment that the clothes had turned purple. It’s a wild guess but it satisfies my fervid imagination.

Orchil really delivers quite a lovely colour. But even more important, that colour is purple. At the time, the best purple dye on the market was Tyrian purple. It was extracted from the gland of a number of shellfish, and it took a huge number of molluscs to extract modest amounts of dye. So readers can understand that it was a very expensive dye. Which meant that only the upper crust could afford it, and eventually in the period of the Roman Empire it was decreed that only the Emperor and his family could wear clothes dyed with Tyrian purple. Unfortunately, the statues we have of Roman Emperors have all lost the colouring they used to have. Luckily, though, we have a coloured picture of one Emperor, Justinian, in the mosaics of the church of San Vitale in Ravenna. As readers can see, his cloak (and even maybe his shoes?) do indeed seem to be purple.

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Note, too, the two fellows to Justinian’s right. They were high-level courtiers and were generously allowed to have a broad purple stripe in their cloak. Ah, the complexities of sumptuary regulations …

In this world of strict social hierarchies, orchil allowed society’s wannabes to swan around in purple clothes, aping the manners of their social superiors (it also allowed dyers to use orchil as an initial, or “bottom”, dye, and then use much smaller amounts of the eye-wateringly expensive Tyrian purple to finish the job – and no doubt sell the cloth as 100% dyed with Tyrian purple).

With the collapse of the Roman Empire in the West, the use of orchil dyes, along with the knowledge of how to make them, pretty much disappeared in Europe. One place where that was not the case was Florence. In the Middle Ages, the city was a major textiles manufacturing centre. Raw wool, and later raw silk, came into the city from all over Europe and beyond, it was processed into cloth – which meant among other things dyeing the yarn – and then the finished cloth was exported all over Europe and beyond. Here we have a photo of Florentine dyers at work.

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Florence’s famous banking system, created by the Medici and other families, was basically created to finance this international trade in textiles. Here we have Florentine bankers working at their banco.

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In the 1100s, one of the men working in Florence’s textile industry, a certain Alemanno, rediscovered the techniques of making and using orchil dyes. Quite how he did this is a matter of speculation; business trips to the Levant are invoked, or to the Balearic Islands. Or maybe the techniques hadn’t actually disappeared completely in Italy; he just knew a good business opportunity when he saw one and exploited it effectively. However he did it, Alemanno built a fortune on the purple cloth he made, and his descendants, the Rucellai, became Florentine grandees in the succeeding generations. The family name reflected the original source of their wealth; it is thought to be derived from oricello, the Italian name for the dye (which might in turn be derived from the Italian name for urine, orina). By the 1300s, their wealth and status got them a side chapel in the basilica di Santa Maria Novella. The original frescoes are sadly deteriorated, but there is a rather nice statue of a Madonna with Child by Nino Pisani on the altar.

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That Madonna and Child is so charming that I am moved to show a close-up.

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By the time the 1400s rolled around, Giovanni Rucellai was the head of the family. While he continued to make money hand over fist from the textile business, like all good Florentines of this golden age he was also a patron of the arts. He paid for the completion of the façade of the Basilica di Santa Maria Novella.

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He commissioned the family palazzo in via della Vigna Nuova.

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And finally he commissioned his tomb, a small-scale copy of the so-called edicule in the church of the Holy Sepulchre in Jerusalem (any reader interested in comparing the two can do no worse than go to this link).

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As befits a Great Man, someone – his heirs, no doubt – commissioned a posthumous portrait of him (note the façade of the Basilica di Santa Maria Novella and his tomb in the background).

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All of this great – and expensive – art paid for by urine …

This woodcut shows Florence about ten years after Giovanni died, in 1481.

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By then, the world was about to change for the worse for Florence and the Mediterranean world in general. A few years after Giovanni’s death, the Portuguese finally reached the Cape of Good Hope, and then a few years after that they crossed the Indian Ocean and reached India, while Christopher Columbus, in an effort to beat the Portuguese to the Indies, crossed the Atlantic Ocean and stumbled across the Americas. Trade patterns were to change profoundly, with the trade and use of orchil-producing lichens being one modest part of those changes.

Already things were changing when Giovanni was born, in 1403. The year before, a Frenchman by the name of Jean de Béthencourt was conquering the Canary Islands in the name of the King of Spain.

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Like all conquistadors, he might have been in it for the glory but he was definitely in it for his own personal gain. One of the things he made his money with was orchil-producing lichens, creating a monopoly, controlled by him of course, in the lichen harvesting business. It was not easy harvesting the lichens. They grew close to the sea, and once the easy bunches had been picked the only source left was lichens growing on the sea cliffs. This photo shows a bunch of Rocella tinctoria hanging over a cliff edge.

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To get to these lichen, harvesters had to dangle precariously on ropes over cliff edges, hoping no doubt that sudden strong gusts of wind wouldn’t blow them off, and trying not to look into the abyss below.

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As readers can imagine, it was only slaves or other poor sods who did this work.

Jean had the harvested lichen shipped back to his domains in Normandy, where there happened to be a village which specialised in textile manufacturing. With the Canarian lichen, the village’s manufacturers were now able to dye their cloth purple; clearly, the secret – if it ever really was a secret – of using urine to make orchil dye was out. The village grew into a prosperous little town on the back of the dye (and let’s not forget the urine), in recognition of which it is now called Grainville-la-Tinturière, or Grainville-the-Dyer (the village is also twinned with two towns in the Canary Islands in recognition of its historic ties to these islands). As far as I can make out, there seems to be absolutely nothing left of the textile industry in the town, so I shall just throw in a photo of an old postcard of  the place.

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About 50 years later, in 1456, as the Portuguese crept down the coast of western Africa, they discovered and took over the islands of Cabo Verde. There, too, the same orchil-producing lichens clung to sea cliffs, and there, too, poor bastards hung precariously over the cliff edges to harvest them. In this case, the lichens were shipped back to Lisbon, for onward export to Antwerp and other places. I throw in photos of  Lisbon and Antwerp, respectively, in this general period.

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As the Portuguese kept creeping down the coast of western Africa, they discovered another source of orchil-producing lichens in Angola, although there – luckily for the harvesters – the lichens grew on trees and were easier to harvest. This photo is from a completely different part of the world, but it gives a good idea of what Angolan harvesters were faced with.

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All this meant that for several centuries large quantities of orchil-producing lichens poured into Europe from European colonies. In the meantime, as the science of chemistry progressed, there were improvements to the manufacturing process which led to the production of better dyes. All was going swimmingly until a young English chemist called Henry Perkin kick-started the artificial dye industry by serendipitously creating a completely new dye, which he called mauveine, from coal tar residues. I’ve covered this story in my post on Indigo dye and insert again here the photo I used of this beautiful dye.
That discovery was the death knell of the natural dye industry: artificial dyes were more colour fast, light fast and cheaper. And so making orchil from lichen, and dyeing with lichens more generally, pretty much disappeared. Which actually is probably a good thing. Lichens grow very slowly, so the dye business was decimating them. I never thought I would say this, but for once I’m grateful to chemicals made from fossil fuels. Without them, who knows what would have been the status of lichens today? As it is, they are under threat. Lichens are very sensitive to pollution (one of their modern uses is as indicators of pollution levels), and a good number of species are on the IUCN’s list of endangered species.

So, – ooh, this is hard for me to say – three cheers for the organic chemicals industry!

SERENDIPITY

Milan, 20 January 2023

I love serendipity, those moments in life when, quite by chance, something wonderful happens to you. Such a moment occurred a month or so ago now, when my wife and I, free for the day from our babysitting duties, headed off to LA’s Chinatown, to have our hair cut and to nose around a little. Pleasant as this all was, it was not where the serendipitous moment occurred. It was later, when we decided to walk from Chinatown to Bunker Hill, hoping to catch an exhibition at the Broad Museum or the Museum of Contemporary Art, which both sit on that hill. There was indeed a wonderful exhibition at MOCA, but fascinating as it was, it was also not there that the serendipitous moment occurred. It happened on the way; by sheer chance, I chose a route which took us past LA’s Catholic Cathedral of Our Lady of the Angels.

I cannot stress strongly enough, one should never go past a church without visiting it. For two thousand years, churches have been the repositories of some of the best art our cultures have produced (as indeed have temples and other sites of worship the world over), so there are very good chances that there will be something interesting to see in every church. The Cathedral of our Lady of the Angels was a brilliant example of the truth of my injunction, “Enter that church! Do not walk past it!”

The cathedral itself, opened in 2002, is certainly an interesting example of postmodern design by the Spanish architect Rafael Moneo (who also designed the fantastic museum of Roman Art in Merida, Spain, which my wife and I visited some 15 years ago; but that is another story). These two photos give an idea of what the cathedral looks like inside and out.

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As I said, interesting. But the real jewel – that serendipitous moment – were the tapestries that lined the two walls of the nave. They were magnificent. They were designed by the Californian artist John Nava and woven in Belgium, a country with a centuries-old tradition in the making of tapestries.

This photo shows their general layout.

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Readers with good eyes will be able to see that the tapestries depict a procession of people – women, men, children – moving towards the cross above the high altar. Closer inspection shows that most of these people are saints (or in certain cases blesseds). These photos show some of the panels (there are 26 of them in all).
Some of the tapestries on the southern wall:

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Sone of the tapestries on the northern wall:

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With the more modern saints, Nava used photos or contemporary paintings to create their likeness, otherwise he used family members, acquaintances, and models. He wanted his saints to look like real people, where we the viewers could say “hey, that looks awfully like so-and-so”.

The tapestries show quite a mix of saints and blesseds, from all over the world (although Europe does predominate) and across all ages. A good number I’m familiar with. My mother, may she rest in peace, used to ply me with comic books (graphic novels might be a more respectable term, given the subject matter) of the lives of various saints, to give me good examples to live up to. So, for instance, I’m familiar with Jean Vianney, the Curé d’Ars (the saint on the far right in this photo).

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Then there’s Saint Francis, a saint I am particularly fond of as I’ve written about in an earlier post (again, the saint on the far right of this photo).

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Then there’s San Carlo Borromeo; you cannot live in Milan for any length of time without coming across him multiple times (he’s the second from the left in the photo below).

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I’ve mentioned San Carlo a few times in my posts, and I think Nava has made his nose too small – all the paintings of the saint I’ve ever seen show that he had a monstrous conk.

Some are saints who were alive during my lifetime and with whom I have a certain familiarity – Mother Theresa and Pope John XXIII, for instance.

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I like the fact that Nava has mixed in a number of anonymous people with his saints and blesseds – mostly children, as we see in the first of these close-up photos – to remind us that we can all be saints (although, as history has sadly taught us, we can all be devils too; but we’ll draw a veil over that today).

Readers will see that while the faces which Nava created are intact, the clothes of many show gaps and scars, reminiscent of old frescoes which have been partly destroyed; a nice touch, I found.

Stumbling across these tapestries was wonderful enough. But what was even more delightful was that this modern procession of saints immediately brought to my mind another such procession, in a church nearly 10,000 km away and erected some 1,500 years before the cathedral of our Lady of the Angels: Sant’Apollinare Nuovo in Ravenna, a church which has been the subject of several of my earlier posts.

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Ravenna is one of my most favorite places in the world, filled as it is with early Christian churches whose interiors house mosaics. Any long-term readers of my blog will know that early Christian mosaics hold a special place in my heart. I still remember that morning in early July of 1975 when I walked into Sant’Apollinare Nuovo for the first time: another serendipitous moment. Callow youth that I was, I had put Ravenna on my itinerary because the Michelin Green Guide, which I was religiously following, assigned the town its maximum of three stars. I had no idea what to expect, and I was overcome by what I found before me. The walls of Sant’Apollinare glitter with wonderful mosaics showing a line of virgins and martyrs processing solemnly towards the high altar. In a sign of how things have changed in the intervening 1,500 years, whereas in the tapestries all the saints are mixed companionably together, in Ravenna they are rigorously segregated by gender, with the virgins processing down one wall and the martyrs (all male) processing down the other (they are also all white, showing the much more local reach of the Christian church then than now).

Here we have the procession of the virgins.

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And here, a little less clearly, we have the procession of the martyrs.

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I throw in a couple of close-ups to give readers a better sense of what the mosaics are like. Here, are some of the virgins, with names that we would recognize today – Christina, Caterina, Paulina.

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And here are some of the martyrs, with names like Clement and Laurence but also others which are far less familiar to us today – Sistus, Hypolitus, Cornelius.

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The other mosaics I discovered that day – in the churches of Sant’Apollinare in Classe and of San Vitale, in the Mausoleum of Galla Placidia, in the Baptistery of Neon and the Arian Baptistery – were just as magnificent and are forever etched in my mind.

Ah, the thrill of serendipity! Remember, readers: never pass a church (or a mosque, or a synagogue, or a temple, or a gurdwara) without going in! (if they allow you, that is) Chances are you’ll see something interesting, and sometimes you’ll find something wonderful.

DREAM JOURNEY: PART I

Beijing, 8 May 2013

May is a good time to be in the Mediterranean. The weather is good, the temperatures not too high, the vegetation still green, and the flowers blooming. I feel restless, I want to be there. But it cannot be; the rent must be paid, as must the gas and electricity, not to mention the food, the occasional bottle of wine and other sundries. I must earn my living.

The internet is a wonderful thing though. Sitting on my living room couch in the evenings, navigating with my little black mouse and clicking my way through hundreds of internet pages, I can visit all the places I want to be in but cannot. So I have decided.  Riding the surf of the web, my wife and I will take a trip I have long wanted to make: a visit to a string of sites around the northern rim of the Mediterranean which are known for their early Christian mosaics. In an earlier post I have alluded to my fascination with this art form.

It’s time to start. As I sit in front of my computer screen, I have to first wrestle with the question of what car my wife and I will travel in on this virtual trip we are about to make. With the freedom that comes from a trip in my imagination – no cost considerations, no considerations of practicality (is the boot big enough?) – I first think of taking a Smart; I like its cheerfully odd shape and I have never driven one.

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But on further consideration, I plump for an MG convertible, and specifically a model which is as old as we are.

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In my imagination we can have the roof down and enjoy the sun on our faces and the wind in our hair (although the only time we ever drove such a car in the real world it started raining and we had no idea how to put the roof back in position).

So here we are, comfortably ensconced in our little MG. Where do we start our journey? I pick Ravenna, because the city has one of the finest collections of early mosaics still extant. Actually, it’s a small miracle that there are any mosaics left at all, either in Ravenna or anywhere else. Over the millennium and a half that separates us from their creation, they have suffered from the ravages of religion: from outright hostility towards their symbolic potency, to their neglect through changes in artistic fashion. They have suffered from natural catastrophes like earthquakes and fires. And last but not least, they have suffered from the four horsemen of the Apocalypse – Conquest, War, Famine, and Death – sweeping repeatedly across the face of the land; every time the horsemen passed, not only did people die but the beautiful things they had created were destroyed. You only have to see what is happening to Syria’s irreplaceable cultural heritage in this time of civil war to know what I mean.

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Ravenna sadly exemplifies what I’ve just described. It became the capital of the Western Roman Empire in 402 AD, when everything was beginning to fall apart there. In 490, it was put under siege for three years and finally captured by the Ostrogothic King Theoderic. In 540, it was captured by the Byzantines after a war with the Ostrogoths. In 751, it was captured by the Longobards after a long war of attrition between them and the Byzantines. In 774, to thank Charlemagne for taking Ravenna away from the Longobards and giving it to him, Pope Adrian I allowed Charlemagne to take away anything he liked from the city to enrich his capital in Aachen. Lord knows how much Ravenna lost, but it must have been a lot. Over the following centuries, lordship over Ravenna swapped hands many times as the papacy’s claim to Ravenna was contested by local families. Finally, in 1275 a local family, the De Polenta, made Ravenna their long-lasting seigniory, which gave the city some stability for nearly 200 years. Then from 1440 to 1527, Venice ruled Ravenna, although in 1512, during one phase of the Italian wars, Ravenna was sacked by the French. Thereafter, Ravenna again became part of the Papal States and stayed there, except for a short interlude during the French Revolution and Napoleonic Empire, until 1859, when it became part of the new Italian State. After that, apart from some bombing by the Austrians during the First World War, Ravenna knew peace. Truly, it is a minor miracle that we have any mosaics left after all this mayhem. And I haven’t even included the natural disasters which the city suffered along the way.

It’s time to start our journey and visit some of what is left. After clicking around a bit, I choose for us to drive up and park in front of the church of Sant’Apollinare Nuovo, where the mosaics date from the 6th Century. Here’s what greets us when we enter the church.

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On either wall of the nave, runs a line of men and women, saints and martyrs, processing solemnly towards the altar.  My wife and I prefer to focus on the women principally because among them is the martyr who has our daughter’s name. It gives us a comforting sense of connection.

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Originally, the two lines were processing towards a scene of stately splendour in the apse. But it is gone, victim to a desire to modernize; it was removed during renovations in the 16th Century. The apse itself was so badly damaged by Austrian bombing during the First World War that it had to be rebuilt.

Time to move on to the church of Sant’Apollinare in Classe, and in a couple of clicks we’re there. With much the same layout as the other Sant’Apollinare, and with mosaics from the same period, it is its mirror image: the mosaics in the nave have disappeared, victim to the depredations of the Venetians in the 15th Century, but the apse glows with a magnificent mosaic, where the colour of grass dominates: a green and pleasant land for the Christian faithful.

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This great expanse of mosaic colour makes me decide to visit the Mausoleum of Galla Placidia. So with a click, a hop and a jump we’ve gone from church to mausoleum and are gazing up at the wonderfully dark blue ceiling

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There are other early mosaics in Ravenna, but it’s time to leave. We’ll see them another time.

Next stop: Venice.

As I gaze at Google Map trying to choose which road to take, I decide all of a sudden that it would be in keeping to follow the trace of the old Roman roads. To do this, I will rely on the Peutinger map. This is the only existing example of a Roman map of the Empire’s road network. It now resides in the Austrian National Library. It is actually a 13th Century copy, made by an anonymous monk in Colmar in Alsace, of what was probably a 5th Century original, itself a distant descendant of the original made by one Marcus Vipsanius Agrippa for the Emperor Augustus in the last years BC. It is so rare that it has been placed on UNESCO’s Memory of the World Register. This photo shows one section of the map, showing Italy from Rome to Sicily

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Actually, I find the map very difficult to read; it is not to scale, it is not oriented the way modern maps are, and many of the place names mean nothing to me. So it is with considerable relief that I discover that someone has transcribed the Peutinger map onto a modern map. Studying this map, I decide we will follow the trace of the old Via Popillia, which once connected Rimini with Adria and the Via Annia. My intermediary objective is Fusina, just south of Mestre. I’m driving there because in this trip of my imagination I want to enter Venice the way it was meant to be entered before they built the causeway, by sea. And Fusina is the only place where you can catch a ferry into Venice from the mainland.

So we motor up to Fusina, and in my zeal to follow the trace of the old Roman road (I can already see my wife tapping her fingers impatiently at these signs of anal behaviour on my part) we do so through a complicated series of back roads which take us through a number of small towns and villages and finally along the SP (Strada Provinciale) 53, with us cutting down to the right at some point to get to Fusina. In my defence, the coastline between Ravenna and Venice has changed a lot since Roman times; the silt brought down by the River Po and a number of other rivers in this area has pushed the coastline out quite a distance. As a result, the road network in the area has changed considerably over the centuries. In any event, we’ve arrived; by the way, the website I just used informs me that we have travelled about LXXV Milia Passuum (75 thousand paces, or 75 Roman miles), which in Roman times would have taken us about VI dies (6 days) to walk. We park the car and wait for the next ferry; the timetable available online helpfully informs me that there is a ferry every hour on the hour, so I don’t suppose we need wait too long. No doubt there is a bar where we can sit down and have a cappuccino.

With a click we are on the ferry heading across the lagoon. As we get closer, we see this incomparable picture of Venice before us.

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All too soon, it is time to get off at Zattere, to the south of the Canal Grande. We start threading our way through Venice’s maze of alleyways, crossing the Canal Grande at the Ponte dell’Accademia, and then after a sharp right in Campo Santo Stefano walking on to Piazza San Marco. Here, I stop and reveal to the reader that Venice is not actually our destination; we are going instead to the small island of Torcello to the north of the main island. It is true that the Basilica of San Marco is full of mosaics, but most of them are relatively modern, pale copies of the paintings of the time – and the church is always so horribly crowded with tourists! So we turn left in Piazza San Marco and head up to the north side of the island, to Fondamente Nova, where the municipality’s website helpfully informs me that I should catch the N9 aquatic bus. In my mind’s eye, when it arrives the bus is crowded with people going to the small nearby island of San Michele, the city’s graveyard. My wife and I squeeze on, and we wait patiently until after the stop at the graveyard and possibly also the following stop at Murano to be able to sit down. Then there’s a stop in the island of Burano before we finally get to Torcello.

Torcello was a place of refuge in the troubled centuries after the collapse of the Western Roman Empire. It was here and in the other islands of the Venetian lagoon that people came to escape from the depredations of the passing waves of various barbarian tribes. Until the 12th Century or so, it was a vibrant place with a significant population, but gradual silting of this part of the lagoon not only killed off the island’s more important economic activities but brought malaria to its inhabitants. So everyone left for Venice itself and now hardly anyone lives here. It is very peaceful, with just the church surrounded by vineyards.

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This abandonment might well have saved the mosaics which we are about to see. We walk up the path from the aquatic bus stop to the church, go in, and find this in front of us

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And turning around, this behind us

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We have leapt forward some six centuries from Ravenna, with these mosaics being from the 11th and 12th Centuries. The style has changed, from one which in Ravenna still echoed the Roman styles to one which is much closer to that rigid style we call “Byzantine” as well as to what was later to become the medieval style. We walk forward to get closer to the mosaic in the apse, which is of the Virgin Mary with the infant Jesus.

torcello-5

I love this mosaic, with its gentle Madonna floating in a huge field of gold. I still remember well the impact it had on me the first time I saw it, a decade ago, on a late Autumn afternoon. The memory of that gentle face in its sea of gold has stayed with me ever since.

The mosaic on the back wall, a Last Judgement, is also spectacular, no doubt about it, but it doesn’t hold me as much. There are the usual scenes of naughty people being punished for their sins

Torcello-9-Last Judgment detail

The Middle Ages had a morbid fascination for this kind of stuff. But I find it all rather puerile. It always reminds me of the scary stories we used to tell each other in the dormitories at school after lights out, to give ourselves a delicious thrill of fright.

Onwards!

With a click of my mouse, my wife and I are back in Fusina, driving out of the car park in the little MG. We are now heading to Aquileia (79 Roman miles; 6 days’ marching). True to my promise to myself to follow the old Roman roads, I want to pick up the Via Annia, a major Roman road which linked Padova with Aquileia. We pick our way across the main road into Venice along the causeway and take the SS (Strada Statale) 14, which pretty much follows the trace of Via Annia. We bowl along, with the sun in our faces and the wind in our hair, passing Venice’s airport, and maybe catching sight to our right of Torcello’s tall campanile in the distance. We pass through Concordia Saggitaria, where we meet the Via Postumia, which ran across the whole of northern Italy from Genova to Aquileia, and on to Cervignano del Friuli. At Cervignano, we turn right onto the SR (Strada Regionale) 352 and a few Roman miles later arrive in Aquileia.

Poor Aquileia. During the Roman period it was an important city, guarding the eastern marches of Italy, which was the core of the Empire. A look at a map shows that any tribe from Central and Eastern Europe and beyond necessarily had to pass this way to enter the Italian lands, whether with peaceful intentions or not. When the Empire had its borders along the Danube River, Aquileia was the gateway to the rougher provinces of Illyricum, Dacia and Thrace that backed the frontier. As such, it was the starting-point of several important roads leading to this north-eastern portion of the Empire.

As the Empire’s western half collapsed and its borders were breached, the tribes did come, along those roads so helpfully built by the Romans. And the roads led to Aquileia, which was such a tempting target. It was first besieged by Alaric and his Visigoths in 401, who attacked it again and sacked it in 408 on his way to sacking Rome. Then it was attacked by Attila and his Huns in 452, who so utterly destroyed it that it was afterwards hard to recognize the original site. It rose again, a pale shadow of its former self, but was once more destroyed, by the Longobards this time, in 590. Today, it is just a quiet little village.

Aquileia’s loss was Venice’s gain. After each barbarian invasion, more of its inhabitants, along with those of smaller towns around it, fled to safety in the lagoon’s islands nearby, and so laid the foundations of Venice, but also of Torcello which we just visited, and of other lagoon towns.

We have come to visit the Basilica. From the outside it has all the look of a Romanesque church, and indeed it was built in 1031.

Basilica exterior

But when you go in, you find yourself in front of a vast mosaic floor, which quite takes your breath away

basilica floor-5

basilica floor-6

It was laid down in the 4th Century in a building which was destroyed by Attila’s Huns and around which a new church was built six centuries later. In fact, the builders covered up the mosaic with a new floor, and it wasn’t until 1909, when this floor was removed, that the mosaics once more saw the light of day. The subjects depicted include symbolic subjects, portraits of donors, scenes from the Gospels and dedicatory inscriptions. I show just one detail of it.

basilica floor-particular

These are even earlier than the mosaics we saw in Ravenna, and the Roman influence is clear. We could almost be looking at the mosaic floor of some vast Roman villa.

After admiring the mosaic floor and visiting other mosaics in the baptistery, my wife and I leave and walk around the ruins of the Roman town. As I click around, I am in a melancholy mood. So much destroyed, and for no purpose. We see the remains of one of the Roman roads that led out of the city.

roman road-3

The road beckons. After a rest, we’ll continue our journey north-eastward, from whence came the tribes which destroyed Aquileia.

(Readers who are curious to know how this dream trip continues can hyperlink here to the next leg of the journey)

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Smart car: http://www.kinghdwallpaper.com/wp-content/uploads/2013/03/Smart-Car.jpg
MG car: http://www.msmclassifieds.co.uk/autoclass/stock-images/fliw8myjsf/oilhekvry4/fb173nj5q1.jpg
4 horsemen apocalypse-Durer: http://mcalmont.files.wordpress.com/2013/01/dur_4horse.gif
Sant’Apollinare Nuovo-1: http://apah.lakegeneva.badger.groupfusion.net/modules/groups/homepagefiles/49961-87537-58717-18.jpg
Sant’Apollinare Nuovo-2: http://classconnection.s3.amazonaws.com/256/flashcards/1016256/jpg/22early_christian_and_byzantine_%28student%291351736386614.jpg
Sant’Apollinare Nuovo-3: http://upload.wikimedia.org/wikipedia/commons/f/fd/Meister_von_San_Apollinare_Nuovo_in_Ravenna_002.jpg
Sant’Apollinare in Classe-1: http://upload.wikimedia.org/wikipedia/commons/thumb/f/fd/Sant%27Apollinare_in_Classe,_Ravenna.jpg/1280px-Sant%27Apollinare_in_Classe,_Ravenna.jpg
Sant’Apollinare in Classe-2: http://pixdaus.com/files/items/pics/9/49/73949_68edee7b4d49d43caa20681b9709f5bd_large.jpg
Mausoleum Galla Placidia: http://www.cittadarte.emilia-romagna.it/images/galleries/ravennaintro/ra-mausoleo-galla-placidia-mosaico-volta-celeste.jpg
Peutinger map segment: http://libweb5.princeton.edu/visual_materials/maps/websites/thematic-maps/qualitative/peutinger-table-map-1619.jpg
View from the ferry: http://farm9.staticflickr.com/8149/7667954390_2eafc258f6_h.jpg
Torcello aerial view: http://www.venicenews.info/Resource/TorcelloAerial.jpg
Torcello-1-front: http://venezia.myblog.it/media/00/00/1215490241.jpg
Torcello-2-backwall: http://d1ezg6ep0f8pmf.cloudfront.net/images/slides/a2/8812-torcello-cathedral-nave-looking-west.jpg
Torcello-3: http://farm7.staticflickr.com/6094/6362159351_0d3fe8a136_z.jpg
Torcello-4-last judgement detail: http://4.bp.blogspot.com/-wKvqFMTU-O8/TuyBuW4hnqI/AAAAAAAAAg8/-L3J_V80UC4/s1600/Last+Judgment+Torcello+Tweede+plaatje.jpg
Aquileia Basilica exterior: http://upload.wikimedia.org/wikipedia/commons/8/87/Basilica_Aquileia_1.JPG
Aquileia Basilica floor-1: http://img11.rajce.idnes.cz/d1102/7/7156/7156708_b33224f9e53bf0956558a717bbf58ec8/images/Aquileia_-_Basilica.jpg
Aquileia Basilica floor-2: http://static.turistipercaso.it/image/f/friuli/friuli_qhjf9.T0.jpg
Aquileia Basilica floor particular: https://upload.wikimedia.org/wikipedia/commons/thumb/8/8c/Aquileia,_storia_di_giona,_pavimento_della_basilica,_1a_met%C3%A0_del_IV_secolo.jpg/800px-Aquileia,_storia_di_giona,_pavimento_della_basilica,_1a_met%C3%A0_del_IV_secolo.jpg
Aquileia Roman Road: https://lh5.googleusercontent.com/-QkR-yVgM57g/SOy7HQQg_OI/AAAAAAAAYB4/7b6E9opcEuo/w819-h549/Aquileia+-+Roman+road.jpg