POSTS

LONG LIFE!

Bangkok, 12 February 2016

I saw my doctor recently, for my annual check-up. After all the tests and probings were over, we sat down and talked over the results. Then came the awful verdict: I had to cut out coffee, tea, Coke, anything with caffeine in it. So here I am, sitting at the breakfast table, mournfully sipping water. My body has let me down. It is getting old. It needs maintenance but there are no spare parts. As T.S. Elliot’s Alfred J. Prufrock lamented, “I grow old, I grow old, I shall wear the bottoms of my trousers rolled”. The grave yawns ahead of me!

Sitting here, bathed in an existential funk, I am reminded of another poet, Chinese this time, by the name of Tao Yuanming, who wrote this poem in the year 409 AD, during the Double Ninth Festival, so called because it falls on the ninth day of the ninth lunar month.

Slowly, slowly,
the autumn draws to its close.
Cruelly cold
the wind congeals the dew.
Vines and grasses
will not be green again—
The trees in my garden
are withering forlorn.
The pure air
is cleansed of lingering lees
And mysteriously,
Heaven’s realms are high.
Nothing is left
of the spent cicada’s song,
A flock of geese
goes crying down the sky.
The myriad transformations
unravel one another.
And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever

The wine Tao Yuanming is alluding to is chrysanthemum wine, made by blending chrysanthemum – flower, leaves, stalks and all – with millet and letting it ferment. It was made during the Double Ninth Festival, with chrysanthemums picked that day. It was left to sit for a whole year, to be drunk at the next Double Ninth Festival.

“Chrysanthemum” in Chinese is pronounced “ju”, which sounds similar to the word for “long”, “jiu”. By that strange Chinese habit of giving deep meaning to homophony, the chrysanthemum was therefore believed to be imbued with the spirit of longevity, and thus – through an animistic belief in sympathetic magic – its consumption would help the consumer live longer. It helped that the chrysanthemum is a flower of the autumn, a flower which blooms when other flowers are withering. Surely such a flower, which defies the dying of nature all around it, must be imbued with the spirit of longevity? “Chrysanthemum” also sounds like the number “nine”, “jiu”, therefore it seemed divinely ordained that this flower should play a central role in the Double Ninth Festival. Drinking chrysanthemum wine at the Festival was an affirmation that, even as winter started to close in, Death did not yet have us in its grip.

I suppose, then, that at this moment when my body betrays me, when I have doubts about my own longevity, I should drink long drafts of chrysanthemum wine. But even in my current brown mood, I don’t think I could drink this brew. It sounds distinctly unappetizing. I shall plump instead for chrysanthemum tea, which can happily take the place of my coffee and tea. In a coincidence which I’m sure the Chinese would find significant, my wife and I recently bought – in Bangkok’s Chinatown – a packet of dried chrysanthemum flowers: not the big, showy chrysanthemums you see in flowerbeds, but small, almost daisy-like, flowers.
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I will use these flowers to prepare myself infusions of a very delicate taste.
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And I will peer deep into my cup, drowning my existential sorrows in that lovely pale yellow liquid. Who knows? Maybe the Chinese were right, maybe I will live longer, and, like Tao Yuanming, “I will pluck chrysanthemums under the eastern hedge / And gaze afar towards the southern mountains.”
image

Or maybe, as my wife and daughter have very sensibly suggested, I should start drinking decaffeinated coffee and tea instead …

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Dried chrysanthemum flowers: http://www.botanicalspirit.com/chrysanthemum-flowers
Chrysanthemum tea: http://kaleidoscope.cultural-china.com/en/8Kaleidoscope2197.html
Tao Yuanming: https://en.m.wikiquote.org/wiki/T%27ao_Ch%27ien

INDIGO

Bangkok, 3 February 2016

After reading my last post, my wife asked me a very simple but very penetrating question: “But why are jeans blue?”

One can of course be nit-picking and respond that actually not all jeans are blue. This is undoubtedly true but let’s face it, the huge majority of jeans are dyed some shade of blue. Jeans are not called blue jeans for nothing.

One can also give the trivial answer “because blue dye is used”, which rightfully elicits the riposte “Ha-ha, very funny”. But actually, an interesting tale does hang on the dye used, which I learned while preparing the previous post and which I can’t resist recounting here.

We have to go to Europe for an answer to my wife’s question, because it was from there that the denim material used for blue jeans came to America. So what is the history of blue dye in Europe?

I was delighted to learn that the original blue dye of choice in Europe was extracted from woad. For those – I’m sure many – readers who have no idea what woad is, it is a plant native to many parts of Europe from whose leaves indigo dye can be extracted. I throw in a picture here in case any of my readers might wish to go searching for it.

woad plant

Personally, I must admit that I only knew woad as the stuff which Julius Caesar, in his De Bello Gallico, tells us the Britons smeared themselves with: “Omnes vero se Britanni vitro inficiunt, quod caeruleum efficit colorem, atque hoc horridiores sunt in pugna aspectu”, “In truth, all the Britons stain themselves with woad that occasions a bluish colour, and thereby they have a more terrible appearance in battle”. But I prefer the way it is put in that sublime history of Great Britain, 1066 And All That: “Julius Caesar advanced energetically, throwing his cavalry several thousand paces over the River Flumen; but the Ancient Britons, although all well over military age, painted themselves true blue, or woad, and fought heroically under their dashing queen, Woadicea, as they did later in thin red lines under their good queen, Victoria.” Mel Gibson in Braveheart shows us how it should be done.

mel gibson

Trivia aside, woad was actually economically a very important crop in many parts of Medieval Europe and made some communities very wealthy. In France, for instance, the trade in the dye from woad built many of the more beautiful buildings in Toulouse

Hôtel_d'Assézat,_toulouse_(panorama)

while in Germany woad paid for the University of Erfurt, established back in 1389.

erfurt university

The indigo from woad coloured the best of medieval tapestries.

medieval tapestry

In sum, all seemed to be going swimmingly for the woad sector!

But there was a worm in the rose: the same indigo dye, but extracted from the leaves of another plant, in much larger quantities per leaf, in India.

Indigofera_tinctoria

This stuff was already arriving in small and very costly amounts onto Greek, and later Roman, markets, along those same trade routes which I’ve had cause to mention in earlier posts. Because it was so expensive it was used primarily as a pigment in paint and not as a dye of fabrics. The Greeks called it indikon, the Indian dye. The Romans latinized this to indicum, which eventually gave us our indigo. Once the Europeans rounded the Cape of Good Hope and made it safely across the Indian Ocean, they could buy the stuff directly from the producers and cut out all the middle men. Nice packets like this began to arrive in Europe in the hold of European ships.

Indian_indigo_dye_lumpThe price in the European market places duly dropped, woad producers saw their livelihoods threatened, and they resorted to the classic weapons of getting pliant governments to forbid its use (it’s called anti-dumping these days) and putting around rumours that using indigo from India severely affected the quality of the fabric. All to no avail. The higher transportation costs from India were more than offset by the much higher productivity of the Indian plant. Transportation and production costs were then further slashed when the Spaniards started growing the Indian plant in their Latin American colonies and the British in their southern American colonies (Carolina and Georgia), both with slave labour.

Indigo Processing Carolinas

The British then went on to use their early stranglehold on Bengal to create vast indigo estates, turning the local farmers into de facto slaves in the process, which further reduced costs.

indigo processing bengal

Woad was doomed and disappeared from the scene.

But at this moment of triumph for Asian indigo, there was another worm in the rose, this time in the form of the nascent organic chemical industry. In the early 1800s, when woad was fighting its final rearguard actions against Asian indigo, Europe and North America were starting to adopt town gas to light and later heat homes and businesses. Town gas was produced from coal.

town gas manufacture

Its production also created various very nasty wastes, some of which I have stumbled across in my professional career buried in old gasworks sites. One of these wastes was coal tar, a nasty, gooey, stinking waste which looks like this.

coal tar

Chemists started dabbling with coal tar to see what they could extract from it. The breakthrough occurred in 1856 when a young British chemist by the name of Henry Perkin, while trying to make quinine from coal tar, serendipitously produced a purple dye that he later commercialized under the name mauveine.

mauveineIt must have been so thrilling, almost magic, for Mr. Perkin to extract this beautiful colour from that horrible, nasty black gunk. For sure, in the chemistry lab as a boy I found those moments when the liquid in my test tube turned a beautiful colour to be the most memorable. But perhaps Mr. Perkins only saw the commercial possibilities in this lovely mauve.

In any event, the race was on! Chemists piled in to see what other dyes (and later other organic products) they could make by fiddling around with coal tar. The Germans soon dominated the field, accounting for almost 90% of synthetic dye production at the outbreak of World War I. It took a while for synthetic indigo to be produced, because coal tar didn’t contain a suitable “carbon skeleton”. Finally, in the late 1870s, early 1880s, the German chemist Adolf Baeyer managed to find several routes to synthetic indigo. His Nobel Prize for chemistry in 1905 was partially based on this work. Chemists at the Badische Anilin und Soda-Fabrick (better known to us as BASF) came up with yet another, commercially more viable, route, and BASF marketed its first synthetic indigo in 1897. By the way, just to close the circle, BASF was created in 1865 by one Friedrich Engelhorn, who had established the gasworks for the town of Mannheim in 1861 and saw in Perkin’s discovery of mauveine a way of turning this damned coal tar waste into something useful. As BASF’s name suggests, the company initially focused on aniline-based dyes. This is the original BASF plant at Ludwigshafen in 1866.

BASF_Werk_Ludwigshafen_1866

Natural indigo was doomed. Synthetic indigo’s better quality, the greater reliability of its supplies, and its lower cost all drove natural indigo off the market, despite the usual attempts, which we’ve seen already with woad, by sympathetic governments to try and block the use of synthetic indigo by fair means or foul. In 1897, the year that synthetic indigo first came onto the market, 19,000 tons of natural indigo were produced. By 1914, this had plummeted to 1,000 tons and the free fall was not over. Asian indigo followed woad-based indigo into oblivion.

At this moment of triumph for synthetic indigo, there lurked yet another worm ready to devour the rose’s heart: other blue synthetic dyes. Indanthrene Blue RS was patented in 1901, Hydron Blue was developed in 1908, and maybe there were others – the world of textile dyes is bewilderingly complex. I’m not quite sure how these various dyes fought it out for the denim market, but in the 1950s BASF and other indigo producers seriously considered promoting other blue dyes for denim because of indigo’s poor fastness properties. This is jargon for meaning that textiles dyed with indigo tend to fade rather easily. What stopped them was the fact that this very property of fading was what was so earnestly desired by the young owners of blue jeans, the product in which indigo was most used. So indigo was saved and the worm crawled off to devour other roses. Because of the popularity of jeans, indigo is in fact king of the heap. It is the textile dye with the highest production volumes in the world, some 30,000 tons a year (when you think that most of it is used to dye jeans and that it only takes 10 grams of indigo to dye one pair of jeans, readers with good mathematical skills will quickly figure out that literally billions of jeans must be made every year).

But after that tour through the world of dyes and its cut-throat competition, I am afraid to say that I still haven’t properly answered my wife’s question: “why are jeans blue?” Why are they not red or green or black or yellow? Well I think we have established why they are blue today: because of indigo’s quirk of fading in interesting patterns. But why did the Amoskeag Mills in New Hampshire, which initially supplied Levi Strauss with his denim, use indigo dye? Despite my best efforts, I have not been able to find a satisfactory answer. I suspect it was because by the 1860s, when the mill started supplying Mr. Strauss with his denim, this particular fabric had “always” been dyed with indigo or woad or some other blue dye. “Always” seems to mean at least since the 16th Century. One article I came across says that it was at this time that blue in the UK became the poor’s colour of choice for their clothing. Judging by the paintings of the Master of the Blue Jeans, it was the colour of choice for the poor in Europe more generally.

master of the blue jeans

Why? I don’t know. I have to assume that cost was a factor, but it could also have been simply a fashion trend.

So I’m afraid that I have failed to answer my wife’s question at the deepest level. But I shall keep an eye out, and maybe one day I will come across the answer and be able to update this post. Any leads will be welcome. In the meantime, I invite my readers to enjoy some blue.

Blue Spectrum

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Woad plant: http://woad.weebly.com/uploads/1/5/7/6/1576/1436768_orig.jpg (in http://woad.weebly.com/grow.html)
Mel Gibson: http://media-cdn.timesfreepress.com/img/news/tease/2012/11/02/braveheart-3_t1070_h10b97cb70851af7b29a07a4e9321ac5de746798e.jpg (in http://www.timesfreepress.com/news/sports/columns/story/2012/nov/02/5-10-friday-mailbag-dooley-dynasties-defenses-and-/91886/)
Medieval tapestry: http://www.needlenthread.com/wp-content/uploads/2011/09/wool-tapestry-01.jpg (in http://www.needlenthread.com/2011/09/pins-and-woad-dyeing-of-textiles.html)
Hôtel particulier, Toulouse: https://upload.wikimedia.org/wikipedia/commons/4/43/H%C3%B4tel_d’Ass%C3%A9zat,_toulouse_%28panorama%29.jpg
Erfurt University: http://www.suehnekreuz.de/PHP/ewiki/sk_wiki.php?binary=internal%3A%2F%2F84cd21ee849566f965b0eeaaf15626e8.jpeg (in http://www.suehnekreuz.de/PHP/ewiki/sk_wiki.php?id=Erfurt)
Indigofera tinctoria: http://s3.amazonaws.com/sagebudphotos/INTI/Indigofera_tinctoria2_600.jpg (in http://sagebud.com/true-indigo-indigofera-tinctoria/)
Packet of natural indigo dye: https://en.m.wikipedia.org/wiki/Indigo_dye
Indigo processing Carolinas: https://www.unf.edu/floridahistoryonline/Plantations/images/IndigoProcessingSCMap-lg.jpg (in https://www.unf.edu/floridahistoryonline/Plantations/plantations/Indigo_Cultivation_and_Processing.htm)
Indigo processing Bengal: http://www.columbia.edu/itc/mealac/pritchett/00glossarydata/terms/indigo/iln1869.jpg (in http://eastindiacompany1600-1857.blogspot.com/2015_01_01_archive.html)
Town gas manufacturing: https://upload.wikimedia.org/wikipedia/commons/a/a0/Drawing_the_retorts_at_the_Great_Gas_Establishment_Brick_Lane.png (in https://en.wikipedia.org/wiki/History_of_manufactured_gas)
Coal tar: http://www.permastripe.com/wp-content/uploads/2015/05/coal-tar-16.jpg (in http://www.permastripe.com/coal-tar-parking-lot-sealer-is-it-toxic/)
Mauveine: https://lilyabsinthe.files.wordpress.com/2015/05/6233293ca7d59e6c175f596742cba93b.jpg (in http://lilyabsinthe.com/2015/05/14/mauveine/)
Old BASF plant: https://upload.wikimedia.org/wikipedia/commons/7/7c/BASF_Werk_Ludwigshafen_1866.JPG (in https://en.wikipedia.org/wiki/BASF)
Master of the Blue Jeans painting: http://images.artnet.com/images_us/magazine/reviews/karlins/karlins1-26-11-2.jpg (in http://www.artnet.com/magazineus/reviews/karlins/master-of-blue-jeans1-25-11.asp)
Blue spectrum: http://pl.wallpapersma.com/wp-content/uploads/2013/05/Blue-Spectrum-728×455.jpg (in http://pl.wallpapersma.com/wallpaper/blue-spectrum.html)

MY BEAUTIFUL JEANS

Bangkok, 25 January 2016

I have a wonderful pair of jeans. I bought them God knows how many years ago and ever since, through a constant cycle of wearing and washing, they have softened, whitened, shredded, and micro-ripped. They are the very epitome of distressed jeans (“Distressed (of fabric): visibly aged and worn, from long, steady use, but still intact and functional”).

image

I laugh scornfully at those half-starved ladies who mince around in what are obviously fake distressed jeans, jeans that have been subjected to Lord knows what processes (stone washing, sand blasting, chemical bleaching, cutting, slashing, and on and on) in some sweat shop in a poverty-stricken part of the planet.

woman in distressed jeans

This pair of jeans are still relatively OK. The next pair seems to have been subjected to the tender mercies of Edward Scissorhands.

imageUsing a metaphor, my jeans are comparable to a great wine, aged over years in a cool cellar

bottle of good wine

while theirs are just alcopop.

alcopopAnd the funniest thing is that my jeans cost me little, while theirs cost hundreds of dollars. Ha!

Actually, this business of cost, as well as the deliberate mutilation of the fabric that we see in the previous pictures, both give me pause. Let’s remind ourselves that until relatively recently the denim of my trousers, along with the closely related jean fabric, were almost entirely used to make work clothes for working people. Levi Strauss made his fortune manufacturing tough, long-lasting, affordable denim trousers for men like this: gold panners caught up in the California gold rush (the forty-niners, “was a miner, forty-niner, and his daughter Clementine”)

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or for the miners in the gold and silver mines out in Colorado, Arizona, and Nevada

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as well as, of course, for the cowboys who roamed the Western range.

image

In a word, jeans were made for tough men who worked in the great outdoors.

The original ads for Levi jeans gloried in this toughness. The company was making trousers that even horses couldn’t tear apart!

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How did this tough, no-nonsense, affordable piece of clothing morph into expensive rags clinging to the legs of elegant, half-starved women? Tasteful rags, I grant you, and clean, but still rags.

Step 1 in this transformation, it would seem, was the dude ranch phenomenon. For those of my readers who don’t know what dude ranches were, they were working ranches in the American West, where city people from the East (called dudes by the locals) would come for a vacation to enjoy a romantic outing to cowboy land without having to suffer the discomforts and dangers of the original immigrants. The popularity of dude ranches soared after the First World War with the advent of the car and easier travel. Here’s the cover of a popular magazine from the early 1940s, which shows what most people probably thought of dudes (notice the laughing cowboys in the back). But what is of even greater interest to us is what this fashionable young lady is wearing – undoubtedly a pair of blue jeans.

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When on the ranch, these city slickers (another term used for dudes, along with greenhorns and tenderfoots) clearly wanted to dress like the cowboys which they met there, and then they started bringing these exotic clothes back East: most readers probably don’t know that Levi jeans were not sold east of the Mississippi until maybe the 1930s or even 1940s. Presumably, though, it was still a small minority of Easterners who wore jeans and then only out in the countryside.

Step 2 in the transformation from a good, honest piece of clothing to an expensive rag was the adoption of blue jeans by Bad Boys – bikers and such, of which Marlon Brando in the 1953 film The Wild One became the epitome. Please note the scruffy jeans he is wearing.

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James Dean, in the 1955 film Rebel Without A Cause upped the ante, in an equally scruffy pair of jeans but looking cuddlier than Brando.

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(You see the jeans rather more clearly in this poster of the film)

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Middle class parents hated everything about these films, including the jeans, therefore of course their teenage children loved them. It didn’t help that righteous school principals, cinema managers, and the like were banning jeans from their premises. That just added fuel to the fire.

The wearing of jeans as a sign of youthful rebellion, and of being youthful generally, culminated in the 1960s with the surfing, the flower power, the anti-Vietnam War movement of that decade. Here, for instance, is a hippie couple getting hitched – “married” would not be the correct word I think. I throw the photo in because the officiator is wearing a fine pair of jeans.

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And here’s one of the gigs at Woodstock, where most of the band members seem to be wearing jeans. Note the serious flare on the jeans in the back of the photo – my very first pair of jeans, which I must have bought in the early ’70s, were so flared.

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Even when things turned ugly, as they did in Kent State a year after Woodstock, jeans were being worn. I think everyone in this photo, including the Dead Student, is wearing jeans.

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Note also how the Mourner has adorned her jeans with graffiti (art work is too big a word) – something which jeans wearers of the ’60s liked doing and something which the fashion world caught on to quite quickly. Already in the latter half of the ’60s, a New York boutique called Limbo hired impoverished, out-of-work East Village artists to embellish its jeans with patches, decals, and other touches, and sold them for the-then princely sum of $200. Jeans wearing was on the way to becoming trivialized.

By this point, I think it’s safe to say that jeans had pretty much entered the mainstream. The definitive proof of that is that I, who was never that alternative, was wearing them. They were still casual wear rather than formal wear, but they had “arrived”. There was, however, still an important step to take, namely the wearing of ripped jeans. I suppose we’re so used to wearing anything nowadays that the sight of ragged clothes on obviously well-off people doesn’t shock us. But not all that long ago, and by that I mean in my lifetime, wearing ripped and ragged jeans would have meant only one thing: you were poor, if not downright down-and-out. To stress this point, let me throw in here a picture of a painting by an unknown Italian artist of the late 17th Century, who goes by the soubriquet of “The Master of the Blue Jeans”. He is so known because of the ten or so paintings which are known to be from his hand, and which all have as their subjects people (poor people I should add) wearing blue jean fabric.

image

As readers can see, the child in this painting is very obviously poor, and the jean jacket which he is wearing is ripped. In today’s world, this child could probably sell this garment for a good price (after a strong fumigation and a good wash I would think). But in his day, and indeed even today in many parts of the world, ragged clothes meant poverty. Which is why my grandmothers obsessively darned and mended every hole they found in our clothes. And which is why there are many paintings recording this part of a woman’s work.

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Yet in some mysterious way, some two-three decades ago it started to become chic, at least in certain circles, to wear ragged denim. Why?

It seems that we have the punks to thank for this. It was they, with their anti-conformist, anti-establishment, anti-everything attitudes who popularized the slashing of jeans. This picture gives a good example of the genre – both punks and slashed jeans.

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I suppose slashing one’s jeans was just another, very obvious, way of giving the finger to our social conventions, in this case that rags were shameful; no doubt punks’ mums were horrified to see their children going around in rags and were mortified by what the neighbours might think.

But why didn’t this fashion statement just remain in the shadows of the sub-culture of punk? To answer that, I think we must acknowledge a modern trend in the fashion world. For centuries, the trend setters in fashion were the social elites, people like Louis XIV

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or Beau Brummell, intimate of the Prince Regent, later George IV

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or Edward VII, inventor of, among other things, the Homburg hat

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or even someone like Mona Bismarck, American socialite of the 1930s

image

Beginning in the 1930s, though, we can see a shift towards a less elitist view, with film stars, for instance, becoming fashion trendsetters. By the 1960s, the shift seems to have been complete. The fashion trendsetters are now people on the street, like the punks, who are pushing fashion boundaries. Which has brought not just rag-wearing but also body-piercing and tattooing into the mainstream.

Personally, I think an important but overlooked element in the road of rags to riches is the introduction of an elastic component like spandex into the denim, which has allowed jeans to become very tight around the leg. Let’s face it, while the punks may have been giving us all the finger, the fashion industry doesn’t want to do that. It wants slashed jeans to send a nice message, and what’s nice about slashed jeans is that it allows one a sight of the shapely legs of the half-starved women inserted in those jeans. And one doesn’t get a good sight of the legs unless the jeans adhere tightly to them.

That, I think, concludes the journey of jeans from serious work clothing to chi-chi vestment. What can be next, I wonder? Well, there is talk of jeans disappearing altogether. Many young things, it seems, are opting more and more for the cute sounding athleisure, which is cutting into jeans’s traditional markets. If this goes on, everyone will be dressed like this

athleisure-1

or this

athleisure-2

or other variations, and Levi Strauss will either be making these or will have gone out of business.

I must keep my jeans for another 30 years. They will probably be a very rare piece by then and be worth a fortune.

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My jeans: my photo
Woman wearing “distressed jeans”: http://4.bp.blogspot.com/-4r9MHsbshO8/VLuo7CuxZBI/AAAAAAAA36s/sTB-FnG5_a4/s1600/Distressed%2BDenim.jpg (in http://www.over50feeling40.com/2015/01/would-you-wear-it-wednesday-distressed.html)
Extremely distressed denim: http://www.aliexpress.com/item/Women-s-Vintage-boyfriend-slouchy-Big-Ripped-Destroyed-Washed-Out-jeans-Denim-Distressed-punk-rock-trousers/1867914655.html
Bottle of good wine: https://s-media-cache-ak0.pinimg.com/736x/7e/71/99/7e71991ec3b450efa2b50d7923cdb1f5.jpg (https://www.pinterest.com/pin/196539971211872465/)
Bottle of alcopop: http://drink-brands.com/drinks/wp-content/uploads/2012/03/SourzFusionzAlcoholicDrink.jpg (in http://drink-brands.com/drinks/alcoholic-drink/sourz-bring-out-sourz-fusionz-bottled-drink/)
Gold panner: http://www.legendsofamerica.com/we-mininggold.html
Gold miners: http://www.mcmahanphoto.com/lc548–montanamineoldwest1889goldminersphoto.html
Cowboy: http://www.old-picture.com/old-west/Cowboy.htm
Old Levis poster: https://equigeoblog.wordpress.com/tag/horse-logos/
Woman dude: http://debyclark.blogspot.my/2012/06/20-june-1942-woman-at-dude-ranch.html
Marlon Brando in The Wild One: http://leblow.co.uk/fashspiration-of-the-week-kate-moss-on-a-motorbike/
James Dean in Rebel Without A Cause: http://www.grimygoods.com/2014/03/06/12-best-iconic-mens-vintage-biker-leather-jackets/
Rebel Without A Cause poster: http://www.imdb.com/title/tt0048545/
Hippies getting married: http://s192.photobucket.com/user/Swinging_Sixties/media/1960s/Hippies.jpg.html
Woodstock: http://www.woodstock.com
Kent State shooting: https://www.aclu.org/blog/speak-freely/flowers-are-still-better-bullets-45-years-after-kent-state-massacre
Boy in jeans jacket: http://tmagazine.blogs.nytimes.com/2011/01/11/vintage-jeans/?_r=0
Woman darning socks: http://stilllifequickheart.tumblr.com/post/35997420012/wybrand-hendriks-interior-with-wife-mending-socks
Punks: http://ellorajones.blogspot.com/2011/06/punk-rock.html
Louis XIV: https://en.m.wikipedia.org/wiki/Louis_XIV_of_France
Beau Brummell: https://en.m.wikipedia.org/wiki/Beau_Brummell
Edward VII: http://blog.sekora.cz/?tag=edward-vii
Mona Bismarck: https://www.pinterest.com/ccmfarrow/power-of-style-mona-countess-of-bismarck/
Athleisure-1: http://www.ocreurope.com/athleisure-a-growing-trend-in-fitness-fashion/
Athleisure-2: https://www.theodysseyonline.com/sleepy-style-fashion

SPADES, CLUBS, HEARTS, DIAMONDS

Bangkok, 8 January 2016

In a previous post, I sketched out a rough agenda for my retirement. I think my wife was pleased with it. But she does have certain anxieties about this upcoming event. She has recently been reading about some Japanese syndrome called Retired Husbands Syndrome which attacks Japanese housewives. Suddenly, this guy whom you’ve hardly seen in the last 40 years – being a good Salaryman, he’s been leaving the house at 6 am and not getting home till midnight – is now constantly hanging around, getting in your way, messing up your routines, and expecting you to do things for him. Not unnaturally, the stress levels rocket up. While we’ve maintained a more balanced lifestyle, she does have fears of me moping around the house, lounging around on the sofa, eating natchos and watching TV all day. This dystopian view of hers is not helped by a number of films we’ve seen recently, describing exactly this situation. Nor is it helped by my fondness (my wife thinks more obsession) for playing Spider Solitaire on my iPad. She’s afraid that come retirement all I’ll do all day is compulsively play Spider Solitaire, with a little Freecell on the side.

It is true that I tend to play the game whenever I have a spare moment. I do admit that it can get a little out of hand. But I’m sure it’s good for my aging brain to carefully plot my strategy for getting the cards out. And those little electronic cards, with their glossy black spades and clubs and glowing red diamonds and hearts, and kingly Kings and queenly Queens and knavish Jacks, are really very pretty.
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I was thinking about their prettiness the other day during a Spider Solitaire game, and when it became clear that I was dribbling towards defeat I decided to quit and do a little research on the history of playing cards, principally to understand where the suit design of hearts, diamonds, spades, and clubs originally came from. I was very pleased that I did so, because I discovered that what we have here is yet another example of the Great East-West Exchange which took place along the Silk Road and other trade routes that once criss-crossed the Eurasian continent. Of course, most of what was exchanged was traditional goods, but ideas also flowed along these routes. So did less obvious things, like the the willow tree and the pomegranate, both of which I’ve had occasion to write about in the past. Now I can with pleasure write about a third such item, playing cards.

Our story starts in China. Some time in the Tang Dynasty, around the 7th-8th Century, it seems that someone in the Imperial Court came up with the idea of a pack of playing cards, divided into four suits. The suits were Coins, Strings of (1,000) coins, Myriads of strings (10,000), and Tens of myriads. Like our modern cards, each suit contained cards with different numbers of pips. Here we have a Three of Coins and a Three of Strings-of-coins.
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These packs also included face cards, like this one from the Ming dynasty.
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These ‘chi-pai’, which is Chinese for playing cards, are still in use. This next photo shows the cards from a three-suited variant. Note how the design of the suits became highly stylized – this is important for our story.
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I’ve no idea what games exactly were played with these cards back in Tang Dynasty times, I’m not sure anyone knows, and actually it’s not important for our story. What is important is that the use of cards spread westward. This could have happened through trade; I can imagine Chinese merchants whipping out a pack of cards to while away their down time in the caravanserai that dotted the Silk Road.
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Alternatively, it could have happened through conquest, with conquering soldiers picking up new habits from the conquered. In this case, the Mongols, who conquered China in the 13th Century, seem a very good candidate. At its height, the Mongol Empire stretched from Korea to Ukraine.
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Any new fads picked up by Mongol troops in China could have spread, through many an evening around soldiers’ camp fires, all the way to Kiev.

I don’t think the two diffusion mechanisms are necessarily exclusive. I could imagine that the Mongol conquest also amplified diffusion of card playing through trade. The two maps above superimpose quite well, and in fact the period of the Mongol Empire brought political stability to Asia which in turn encouraged a surge of trade along the Silk Road.

Whichever way, Chinese playing cards diffused westward. Some time in the 13th-14th Century, maybe earlier, so-called Ganjifa playing cards started being used in Persia. The etymology of the word Ganjifa is uncertain. Some see its root in the Persian word gunj, which connotes treasure, treasury, or money, and suggest that this connects them to the money-suited Chinese playing cards. Others see a more elaborate etymology, proposing that Ganjifa is actually a corruption of ‘han-chi-pai’, or ‘Chinese playing cards’. In this case, there would be a very clear line of descent from China. In any event, variants of Ganjifa playing cards began to be used throughout the Muslim world, as well as in India (brought there in the saddle bags of the Mughal conquerors). What interests us most is the variant used by the Mamluk in Egypt.

The Egyptian Mamluk were an interesting bunch of people. Initially, they were slave soldiers recruited by the Ayyubid dynasty. For the most part, they were drawn from the Cumans-Kipchaks, a nomadic group who controlled the steppes north of the Black Sea. They were conquered by the Mongols and then absorbed into the Mongol Empire as the Golden Horde. Some time in the 13th Century, the Mamluk slave-soldiers kicked the Ayyubids out and reigned in their place. This happy state of affairs continued until they were in turn defeated by the Ottomans and their territories subsumed into the Ottoman Empire. Luckily for them, the Ottomans kept them on as governors of Egypt.

Perhaps because of their Mongol connection, or in some other way, the Mamluk picked up this new fad of card playing and brought it to Egypt some time in the 14th Century. What is of interest to us here is the fact that Mamluk packs of cards had four suits: Coins, Polo-sticks (the Mamluks were great polo players), Cups, and Swords. In addition, each suit had three face cards, the king, the first vizir, and the second vizir. Some clever people, who know more about the history of playing cards than I do, see a link between these four suits and those used in Chinese playing cards. Their thinking goes as follows. There is no problem in seeing the Mamluk Coin suit being derived from the Chinese Coin suit, that’s an easy equivalence to envisage. After that, it gets trickier. The clever people propose that the Chinese String-of-coins suit was transformed into the Mamluk Polo-stick suit, on the grounds that a String-of-coins pip could easily be misinterpreted as a stick to those unfamiliar with this very Chinese way of dealing with coins. It is true that the String-of-coins suit in the photo of Chinese playing cards above has been so stylized as to look stick-like. Then the clever people suggest that the Chinese Myriad-of-strings suit became the Mamluk cup suit, on the grounds that the Chinese character for myriad, 万, which was often used as a sort of pip, was simply inverted by the Mamluks, at which point it does indeed look cup-like. Finally, the clever people suggest that the Chinese Tens-of-myriads suit, where the Chinese numeral for ten, 十, was often used as the pip, was simply interpreted as a sword by the Mamluk and so gave rise to their suit of Swords. The ice over which we have been scrabbling these last few sentences is indeed thin, but the romantic in me is willing to believe this wonderful story of Central Asians scratching their heads over these strange-looking cards which had come all the way from China and giving their own interpretations to the drawings on them. To enliven all this text, I throw in here a photo of one of the rare Mamluk playing cards to have survived, a Six of Coins, found in Istanbul’s Topkapi palace.
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The next leg of our journey is somewhat easier to envisage, the transit of the Mamluk playing cards to Italy. I’m guessing that Venice was the entry point, although there could have been more than one. Until the Portuguese rounded the Cape of Good Hope and made for the Spice Islands, most of the spices which Europeans lusted for entered Europe through Venice, which in turn picked them up in Egypt. In addition to picking up spices, I can imagine Venetian sailors and merchants picking up packs of Mamluk playing cards to while away the long journeys back to Venice. Once in Italy, the use of playing cards spread rapidly, with each region having its own particularities. Here, for instance, is a pack of cards from Bergamo.
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Italian playing cards basically adopted the Mamluk suits, except that they changed Polo-sticks to Clubs – the game of polo was unknown in Europe at that time and I suppose the polo-sticks looked club-like to the Italians. They also adopted the idea of three face cards per suit but Europeanized them into king, upper marshal, and lower marshal.

There followed a fairly rapid diffusion of playing cards throughout Europe as the craze for card playing caught on. The Southern Europeans – Spain and Portugal – kept to the Italian design for their suits, with some minor modifications. The Northern Europeans instead experimented with a lot of different suit designs. Given the aristocratic background of many players, the suits were often hunting-themed like this pack from Flanders.
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Through the newfangled technology of printing, in which they were leaders, and through which they were the first to produce cheap packs of cards, the German lands popularized the use of the following suits:
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Personally, I don’t see much connection between these suits and the Italian versions. I think the Germans just used their fantasy. In any event, here are some old German playing cards with suits of Bells and of Acorns.
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Not to be outdone, the French came up with a somewhat different set of suits.
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The Hearts suit was taken as-is from the German suits. The Spades suit seems to be a slight modification of the German Leaf suit. The Clubs suit could be considered a geometric transformation of the Acorns suit – the sides of the acorn shell pulled out, the acorn itself shortened. The circular Bells suit of the Germans was replaced by a different shape, the diamond. As the cards above show, the French also introduced Queens, who displaced the upper marshal.

The French suits have since become those most used worldwide. Why that should be is not completely clear to me. I think it probably has something to do with the fact that the French suits are easier to read; I would have got really confused using those German cards I show above – “wait, is that an Eight of Acorns I have in my hand, or a Nine?” Or perhaps it was because the French were the arbiters of good taste in Europe until World War I. Or perhaps it was because the British adopted the French suits and happened to become the most powerful country in the world with the biggest colonial Empire, which allowed them to impose their choice of card suits and card games on their colonial subjects. Or perhaps it was because the Americans, who took over the title of the most powerful nation, followed the British in choosing French suits for their playing cards. For any or all of these reasons, or maybe others again, French suits now stare up at me from my games of Spider Solitaire and Freecell.

Well, now that I’ve figured all that out, I can go back to what I was doing and actually win my Spider Solitaire game.

____________________
Old Chinese cards, coins and strings of coins: http://www.gamesmuseum.uwaterloo.ca/Archives/Wilkinson/Wilkinson.html
Old Chinese cards, face card: https://en.m.wikipedia.org/wiki/Playing_card
Chi-pai three-suited cards: https://en.m.wikipedia.org/wiki/Chinese_playing_cards#Money-suited_cards
Silk Road: http://archive.silkroadproject.org/tabid/177/defaul.aspx
Mongol Empire: https://mapcollection.wordpress.com/2012/06/27/the-mongol-empire/
Mamluk card: https://en.m.wikipedia.org/wiki/Playing_card#Egypt
Bergsmasche deck: https://en.m.wikipedia.org/wiki/Italian_playing_cards#/media/File%3ACarte_bergamasche.jpg
Flemish hunting deck: https://en.m.wikipedia.org/wiki/Flemish_Hunting_Deck
German suites: https://en.m.wikipedia.org/wiki/German_playing_cards
Old German playing cards, acorn: http://www.spielkarten24.de/flohm.htm
Old German playing cars, bells: http://deerbe.com/unt/59680-___alte_spielkarten_playing_cards_dondorf_301_deutsche_spielkarte_1868___.html
Old French playing cards: http://www.culture.gouv.fr/public/mistral/joconde_fr?ACTION=CHERCHER&FIELD_98=AUTR&VALUE_98=BERGERET%20Pierre%20Nolasque&DOM=All&REL_SPECIFIC=1

CHRISTMAS CHEER

New York, 2 January 2016

There was a habit in China that I always found strange – dissonant perhaps is the better word – and that was the locals’ enthusiastic adoption of typical Christmas decorations. One would enter any self-respecting mall at the end of the year and there, standing proudly in the foyer, would be a resplendent Christmas tree.
imageA tree was sort of OK. Pine trees grow in China, right? and one could imagine the Chinese covering them with colorful baubles. I could even live with the muzaked Christmas carols that invariably were being played in the malls. Seeing Father Christmases in China, though, that was really strange to me.

A man dressed as Santa Claus walks past two security guards in downtown Shanghai December 23, 2010. Officially recognized by the Finland government after a four-year training, the man is one of 50 officially registered Santa Clauses who is paying a visit to Shanghai, warming up the Christmas holidays. REUTERS/Aly Song (CHINA - Tags: SOCIETY IMAGES OF THE DAY)

I mean, Santa Claus has his roots deep in Northern Europe, in some place like this
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and not in the arid plains of northern China.
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Luckily, I never saw any Santa elves while in China. That would really have been too much, I would have had to take to my bed.

My Chinese office staff always got enthusiastically into the swing of things in the first weeks of December, sprinkling the walls and other surfaces with Christmas decorations.

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I tolerated all this Yuletide good cheer à la chinoise, although the first year I found it somewhat disconcerting that one of the secretaries kept her decorations up around her workspace way after Christmas: a cheerful Santa ho-hoing away and a couple of reindeer-drawn sleighs as I recall.
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In July, I finally got around to asking her why she kept them up. They were cheerful, she replied. OK, why not? My role in running the office did not extend to policing the interior decorations, so long as they didn’t offend public morals.

Luckily, now that we no longer live in China I don’t get this weird feeling of something not quite right around Christmas time. In fact, this year, in Brooklyn, I get the feeling that everything is absolutely right. In this part of Brooklyn (Carroll Gardens), many of the brownstones have small gardens in front of them. Their owners have enthusiastically filled them with various Christmas-themed stuff, many of them lit up at night. The result is a very pleasant walk for me and my wife from the subway stop down to our daughter’s apartment. I throw in here a gallery of the community’s efforts in Christmas son et lumière (actually lumière only; there was no son except for the wind rattling the branches of the trees above our heads).

Here we have a bare-bones offering, although the lights do give off a cheerful glow.
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In these next few photos, the owners have created somewhat more complex tableaux
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whereas in the next cases the owners have made some serious efforts
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All these efforts culminate in a wonderful series of tableaux where compressed air (I guess) has been used to create large and exceedingly cheerful balloon-like sculptures, which wave gently with every passing breeze.
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But a whip around the web shows that all these efforts are nothing compared to what some people have done. Here, for instance, is an unutterably cool house somewhere in Queens.

The owners should get a medal for their efforts.

All things considered, my feelings of discomfort about seeing such cheery Christmas scenes in China are silly. In this highly globalized world of ours, where we all dress the same, eat the same, buy the same furniture and furnishings, see the same movies, and play the same videogames, where’s the harm in the Chinese decorating their apartments, houses, offices, and malls with Christmas paraphernalia? Especially since it’s all made in China.

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_____________________
Christmas tree, China: http://www.ocweekly.com/news/south-coast-plaza-looks-a-lot-more-chinese-these-days-and-its-not-by-accident-6781849
Father Christmas, China: http://www.theatlantic.com/international/archive/2011/12/what-china-loves-about-christmas-and-doesnt/250488/
Winter, Sweden: http://www.telegraph.co.uk/travel/snowandski/8355017/Skiing-in-re-Sweden-the-place-to-go-for-Europes-best-snow.html
Winter, Inner Mongolia: http://www.dreamstime.com/stock-photo-winter-grassland-inner-mongolia-china-image50804885
Christmas decorations in office, China: http://godfatherstyle.com/creative-inspirational-work-place-christmas-decorations/
Santa Claus wall decoration: http://www.aliexpress.com/store/product/2Pcs-28x21cm-Merry-Christmas-Santa-Claus-Wall-Stickers-Christmas-Decoration-Random-Pattern-Christmas-Stickers/532381_32242806520.html
Garden Xmas decorations: my photos
Highly decorated house: http://indesignss.co/best/best-christmas-decorated-house-in-queens

RETIREMENT HERE WE COME!

New York, 1 January 2016

2016 is upon us! My wife and I did not stay up to ring in the new year, we let the younger folk do that.
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No need to make any new year resolutions, this year will be one of momentous change! (for me, anyway) I retire in August and finally become a free man again! Yippee!
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What I need to do over the next eight months (apart from ensuring as smooth a handover as possible to my eventual successor) is to figure out what my wife and I will do with all this wonderful spare time given to me. Travel is high on the list. For instance, we are planning to drive across the US, something I’ve dreamed of doing since my student days in the US 35 years ago, visiting the natural wonders of the West
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as well as the man-made wonders along the way.
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Or there’s a little trip I’ve had in mind for a while, visiting stained glass windows across Europe, from the Medieval glories of la Sainte Chapelle in Paris
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or Chartres cathedral
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to the modern take on this art form in Cologne Cathedral.
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Further afield, I have emitted the desire in a previous post to visit Easter Island.

AH2B07 Chili

Or how about Belize? My wife is currently searching the web for places there where our daughter and her beau could go and spend a short vacation. I’m thinking we should go there too and do some snorkeling

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as well as go and visit some of the country’s Mayan ruins
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My wife and I have also talked of spending several months in a number of our favourite cities, cities which we’ve only been able to visit briefly because of our work schedules but which we would like to get to know better. And on and on … There’s so much of the world we’ve not seen! But we cannot spend our whole time just traveling. For one thing, it gets rather expensive and I’m not sure how far my pension will stretch. For another, it greatly increases our carbon footprint, which is currently a big problem.

Which brings me to more serious things that my wife and I need to do in this latest phase of our lives. I’ve already mentioned in a previous post that we are going to have to do something to drastically reduce our environmental footprint.
imageI’m thinking in a confused way of turning these efforts into a blog and/or a website and/or an app to help others do the same. That will definitely keep me busy, especially since the workings of websites, apps, and the like are black holes to me. Time to learn and keep the old brain working!

And then there’s the exercise! We have to continue the good work we’ve started. Joining a gym near our apartment in Milan is a definite possibility (we’ve already looked into the options). But we’ll surely supplement that with trekking in the Ligurian hills behind our apartment near Genova.
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And here we can give back for all the years we’ve been using the trails, volunteering to help maintain them in our spare time (of which we will now have plenty).

And then, hopefully not in contradiction with the last two thoughts, I would like to turn my hand to some cooking. Not common-or-garden cooking but rather out-of-the-way things. For instance, I’ve always wanted to make tomato ketchup from scratch

and I want to try (again) to make my own vinegar.
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Vinegar makes me think that I would like to try pickling my own vegetables.
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I know this culinary impulse of mine is strange. I suppose it’s my way of rebelling against all the processed food that has swamped our lives. Maybe I can make this a subset of my website on reducing our environmental footprints, since our current food habits are such a big part of them.

I’m thinking that I could also do a bit of teaching, linked to my professional specialties. One university has reached out to me, let’s see if we can come to a mutually satisfactory arrangement.
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I’m sure there’s a thousand other things we could set our hand to. But of course it could be that amongst all this busyness we’ll be called to do our duty as grandparents. The children are not yet at the point of having their own children, but the moment could come. Have no fear, children, we’ll drop everything and be there in a jiffy!
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What better way is there to spend one’s waning years than in imparting some of one’s experience (I won’t say wisdom) to the little ones in our society?

Happy New Year!
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________________

New Year’s eve: https://www.theodysseyonline.com/11-thoughts-had-this-new-years-morning
Happy Snoopy: https://johnrberkowitz.wordpress.com/2015/03/
Monument Valley: http://anguerde.com/TTF-412276-zidane.html
Gateway Arch: https://cityofstlouis.com/events/day?date=2018-01-20
Sainte-Chapelle: https://www.pinterest.com/pin/517280707186310674/
Chartres Cathedral: http://art1arquitectura.blogspot.it/2011/07/rilke-la-catedral-el-roston-el-caiptel.html
Cologne Cathedral: https://anushkaenalemania.wordpress.com/2012/04/20/ciudades-koln/
Easter Island: https://www.pinterest.co.uk/pin/824581012997275195/
Snorkeling Belize: https://blog.tripreviewer.com/2017/08/21/top-water-activities-to-do-in-the-usa/
Belize ruins: http://lushpalm.com/10-places-to-see-before-its-too-late/
Environmental footprints: http://ingienous.com/the-challenge/economics/consumption/
Monte di Portofino: https://www.caisezionedirho.it/sito/images.asp?cat=25&id=146
Tomato ketchup: http://cjoloughlin.ie/product/tomato-ketchup-brown-sauce/
Wine vinegar: https://www.vomfassusa.com/shop/vinegars/bordeaux-red-wine-vinegar/
Pickled vegetables: http://www.recipesbnb.com/small-batch-pickles/86358
Blackboard: http://www.enjoymyanmarholiday.com/index.php/essay/11149/
Grandparents: https://sweetsouthernhome.net/2018/02/26/5-things-older-citizens-should-do-to-protect-their-homes/
Old year and new year: http://mzayat.com/cliparts/old-clipart-man-and-boy.html

WORLD TRADE CENTER

31 December 2015

Two years ago, when we were last in New York, we visited Ground Zero and the newly created Memorial to the victims of 9/11. Several days ago, during our current New York stay, we decided to go back to see how things have moved on.

Well, I’m glad to report that One World Trade Center is finally finished. I read up the back story to the development of the overall master plan for the area as well as for the design of the individual buildings; a veritable Shakespearean drama, with super egos confronting each other in dramatic showdowns, stabbing each other in the back, making sonorous declarations to the press, and otherwise carrying on like children in kindergarten. It’s a wonder that anything got done at all.
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Rising serenely above all this human mayhem, WTC 1 is a very lovely, glass-sheathed building. As readers can see in the photo below, the corners have been severely shaved back. I wouldn’t know how to describe the geometrical shenanigans going on here, so I simply quote a line from the building’s entry in Wikipedia: “from the 20th floor upwards, the square edges of the tower’s cubic base are chamfered back, shaping the building into eight tall isosceles triangles, or an elongated square antiprism”. However you describe it, the effect is pretty cool.
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WTC 2 is lagging behind. After having gone through a complete redesign, it is now being built, with a planned completion date of 2020. It should look like this once it is finished – a set of cubes stacked somewhat untidily one on top of the other.
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Personally, I’m not sure I will like this building. Something about those poorly stacked cubes disturbs my sensibilities. But I’m willing to be convinced once 2020 rolls around.

I will skip over WTCs 3, 4, 5 and 7 (WTC 6 seems to have disappeared from the roster in the new master plan), although I would draw readers’ attention to WTC 4, finished a few years ago and a very handsome building indeed. I want to focus instead on the Transportation Hub, which is a grand name for the entry to the subway lines running under the site. This, I have to say, is a rather strange-looking structure.
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When I first caught sight of it, from the side, I was powerfully reminded of photos that came out in the immediate aftermath of September 11, showing the jagged remains of the outer sheathing of the old WTC 1 and 2 buildings which had come crashing to the ground.
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I don’t know if that was also on the mind of the Hub’s designer, the Spanish architect Santiago Calatrava. In his public pronouncements, he has talked rather about it being like a bird flying out of a hand. It certainly has a bird-like quality from the back, although commentators have suggested a more stegosaurus-like look, which as the photo above shows is certainly true from the front. For those readers who may not be familiar with their dinosaurs I throw in a picture here of a reconstructed stegosaurus.
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The similarity is even more striking when you consider a stegosaurus skeleton.
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Frankly, I’m not completely sure how well this piece of design will withstand the test of time. Calatrava’s other design for the new World Trade Centre, the rebuilding of the tiny Orthodox Church of St. Nicholas which got flattened in the maelstrom of September 11, may weather better, at least from the models I’ve seen
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but we will have to wait until 2017 to pass a firmer judgement.

Well, it seems that my wife and I have plenty of excuses to come back to New York in the years to come. Which is nice, because the primary current excuse for our coming, our daughter living here, is about to disappear as she moves on to greater and better things.

_____________________
Silent film dramatic scene: http://bayflicks.net/2014/01/17/whats-screening-january-17-23/
WTC 1: http://anotherpartofme.com/the-real-reason-one-world-trade-center-1wtc-lost-its-best-features/
WTC 2: http://www.cnn.com/2015/06/12/travel/two-world-trade-center-tower-big/
Transportation Hub: http://www.nytimes.com/2015/06/25/nyregion/a-crossroads-decades-gone-will-reopen-at-the-world-trade-center.html
Ground Zero: http://www.propublica.org/article/new-docs-detail-how-feds-downplayed-ground-zero-health-risks
Stegosaurus reconstruction: https://en.m.wikipedia.org/wiki/Stegosaurus_in_popular_culture
Stegosaurus skeleton: https://digitalstore.makerbot.com/stegosaurus-skeleton
St. Nicholas Greek Orthodox Church: http://www.nytimes.com/2013/10/31/nyregion/st-nicholas-church-destroyed-on-9-11-to-rebuild-with-byzantine-design.html

IT SHOULD FIT OVER MY SOFA

New York, 28 December 2015

I’ve described in a previous post the beautiful, and really very unique, High Line Park in New York. On our first visit to the park, we heard that the Whitney museum was planning to relocate from uptown to new premises bang on the High Line. Now, two years later, the plans have come to fruition, and since we are once again in town to celebrate Christmas and New Year with the children we decided to go and visit.

The building itself was designed by the architect Renzo Piano, he of the Centre Pompidou in Paris (along with fellow architect Richard Rogers)
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and, less felicitously, of the Shard in London
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along with a string of projects in between. The new Whitney is not as spectacular as these two, giving the impression of being more of a workmanlike project – how to give the museum lots of exhibition space – and blending in quite well with its surroundings.
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One also gets beautiful views across the Hudson River from its windows.
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Perhaps it’s just as well. I mean, the main purpose of going to a museum is not so much to see the container as to see what is contained (I grant, though, that a handsome packaging can add lustre to what’s in the package). So let me focus on the contents.

Actually, I don’t really want to focus on the contents as such, but rather use them to meditate on something which gets under my skin when it comes to really modern art – let’s say, stuff produced in the last sixty years i.e., during my lifetime.

I happen to think that the primary purpose of any piece of art should be to adorn one’s abode in a way that gladdens the heart and puts a spring in one’s step. The key, though, is that the piece of art should fit through the door of one’s abode and, once in, should fit on a wall of that abode (or, if a sculpture, on a small table or shelf). The core of the Whitney’s collection, from the ’30s and ’40s, would do this admirably. For instance, there was a lovely Hopper on view which would could be passed through the door of our apartment quite easily and would fit quite nicely on one of its walls.
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It’s one of several delectable Hoppers in the collection. Or I wouldn’t mind at all putting this painting by Charles Demuth on our wall.
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Getting it into the apartment would be a breeze – I think it could probably even fit it into the small elevator we have in our building, thus avoiding us having to carry it up three flights of stairs.

But as we get into the late ’50s, early ’60s, the pieces begin to grow. We would just about be able to manhandle this Pollock which the Whitney has through our apartment door, but I think we would have difficulty finding a place for it on the wall.
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And this painting by his wife Lee Krasner would be impossible to hang in our apartment, it’s just too damned big let alone of a size to get through the door.
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The pieces in the Frank Stella show which the Whitney is currently organizing were even worse. They were huge lumbering monsters, which would not even fit through the front doors of our apartment building, leave alone through the door of our apartment.
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And even if by some miracle we got them into the apartment, many of his pieces jut out, making it hard to have any furniture around them.
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Of course, given the stellar prices for modern art, only plutocrats can afford to buy these pieces. But do even they live in such palatial abodes as to make it possible for such a piece to fit snugly in the living room, say? I find it hard to believe.

I can only assume that much modern art is either made for large and powerful multinational corporations, whose huge atriums or corporate boardrooms in their Headquarters have enough space for such pieces
image

image

or it is made for museums such as the Whitney which have large exhibition spaces. Either way, art for the people it is not. And that’s a pity, because at the end of the day art should be for us, something which we can hang on our wall and admire for decades or even centuries before perhaps donating it to a museum.

I think it’s time for a new art movement, the FOTS (“Fits Over The Sofa”) movement.

image

_____________________
Centre Pompidou: http://www.leparis.pl/centre-georges-pompidou-muzeum-sztuki-wspolczesnej/
The Shard: https://en.m.wikipedia.org/wiki/Renzo_Piano
The Whitney (both views): http://whitney.org/About/NewBuilding
View across the Hudson: http://elizabethbarton.blogspot.com
Edward Hopper “Early Sunday Morning”: http://collection.whitney.org/artist/621/EdwardHopper
Charles Demuth “My Egypt”: http://collection.whitney.org/object/635
Jackson Pollock “Number 27, 1950”: http://www.allartnews.com/pollock-and-the-irascibles-the-new-york-school-opens-at-palazzo-reale-in-milan/
Lee Krasner “The Seasons”: http://www.brooklynstreetart.com/theblog/2015/04/30/the-new-whitney-opens-may-1-america-is-hard-to-see/#.VoE8i3o8KrU
Frank Stella: http://www.nytimes.com/2015/10/30/arts/design/tracking-frank-stellas-restless-migrations-from-painting-and-beyond.html?_r=0
Frank Stella: http://www.hedgefundintelligence.com/Article/3503103/Steve-Cohen-sponsors-Frank-Stella-exhibition-at-the-Whitney-Museum.html
Headquarter atrium art: http://houston.culturemap.com/news/entertainment/03-02-13-image-bending-spanish-artist-transforms-downtown-houston-office-atrium-with-iwavesi/slideshow/
Corporate boardroom art: http://www.artworks-solutions.com/news/view/corporate-art-works
Space over sofa: http://www.utrdecorating.com/blog/hanging-pictures-sofa/

KEEP IT SIMPLE

Bangkok, 19 December 2015

I don’t know what it was, it seems to be happening to me more and more often as I near retirement, but a few days ago my mind wandered off the Worthy but Very Boring Thing I was working on and, light as feather, drifted away on the winds of memory to finally alight in St. George’s Chapel in Windsor Castle, which is the spiritual home of the Order of the Garter.

Yes, I know, very strange. What can I say, that’s where my mind went that day.

My wife and I had visited the chapel some nine-ten years ago. For those of my readers who have never been there, I throw in a photo that gives a generalized view of the chapel’s interior.
image
I could chirrup on about the age of the chapel, its architecture, its history. But I won’t. I invite readers who are interested in these details to go to the relevant websites. Instead, I will focus on the one thing that immediately strikes any sentient being who crosses the chapel’s threshold: the flags hanging from its walls.
image
I need to explain these flags, which in turn requires me to give a brief background to the Order of the Garter. As any English child of my generation will know, if they didn’t spend all their history classes snoozing, the Order of the Garter was created by King Edward III one evening back in the early 1300s, during a dance, when the Countess of Salisbury lost her garter. As the King picked it up, someone sniggered, and the King pronounced (in French; the English kings didn’t speak English yet) “Honi soit qui mal y pense”, which can be loosely translated as “Only dirty buggers would see anything wrong in my simply picking up a garter”. Now, why this story should have led to the creation of an Order of Chivalry (basically, a club of aristocrats), with the reigning monarchs at its head and the original kingly utterance as its motto, was not clear to me when I was a ten year old boy and is still not clear to me as a sixty-one year old adult. But there you go, it did.

The important point as far as the flags are concerned is that the members of the Order were originally all aristocrats, and as we all know one of the many things which distinguished aristocrats from the vulgar hoi polloi like us was the fact that they had the right to a coat of arms. So what we have hanging from the walls are the heraldic banners of the members of the order (which of course means that when the Order began to let in representatives of the vulgar hoi polloi these vulgar persons had to get themselves double quick a title and a coat of arms).

For the purpose of my story, there is another important point to make about the Order’s membership. From the start, there could only be 24 members in addition to the sovereign and the Prince of Wales, and of course the members were only English (and later British). But George III started adding “supernumerary” members, to deal with the pressing problem of him having a whole bunch of sons who all wanted to be members. Then he had the bright idea of adding the Emperor of Russia as a supernumerary member, after which various other members of European royal families got added, then more exotic royalty like the Sultan of the Ottoman Empire and the King of Persia, to finish – importantly for this story – this march to the East with the Emperor of Japan in 1903. The Emperors of Japan have been members ever since (barring, understandably, the World War II years and several decades thereafter when spirits were still bruised by Japanese atrocities).

OK, so what, I hear my readers say. Well, all this allows me to vault onto one of my favourite hobby horses, my insistence that design should be simple. In this case, I am referring to the design of the members’ heraldic banners. To see what I mean, please see below the coat of arms of one of the British members, that of Gerald Grosvenor, 6th Duke of Westminster (I choose him for no other reason than he is stinking rich due to his property holdings around Grosvenor Square in London and elsewhere).
image
So complicated! So fussy! So busy! The formal heraldic description of the shield, which is what is on the banner, says it all:
“Quarterly, 1st and 4th, Azure a Portcullis with chains pendant Or on a Chief of the last between two united Roses of York and Lancaster a Pale charged with the Arms of King Edward the Confessor; 2nd and 3rd, Azure a Garb Or”.

Aïe! Contorted! Confusing! And this is not the most complicated of the Order’s members’ banners. I mean, look at the one of the good Prince of Wales
image
with its heraldic description of the shield “Quarterly 1st and 4th Gules three lions passant guardant in pale Or armed and langed Azure 2nd Or a lion rampant Gules armed and langued Azure within a double tressure flory counterflory 3rd Azure a harp Or stringed Argent overall an inescutcheon of the Royal Badge of Wales”. It hurts my eyes just to read this.

Consider, now, the banner of the Emperor of Japan, which responds to the same original need – signaling who you are on the battlefield – but adopts a completely different design principle:
image

So simple! And simply so beautiful!

The beautiful, essential simplicity of the Japanese banner immediately leapt out at me that summer morning years ago when we visited the chapel. The second photo I’ve inserted shows this, where the Emperor’s banner shines out among all the surrounding fussiness. And I have kept that memory with me ever since, as a vivid reminder of the KISS design principle: Keep It Simple, Stupid (a principle originally enunciated, interestingly enough, by the US Navy in 1960).

It must have been some fussy design which set my mind wandering those few days ago …

__________________________
St. George’s Chapel interior: https://boothancestry.wordpress.com/booth-profiles/knights-of-the-garter/
The flags:
https://en.m.wikipedia.org/wiki/St_George%27s_Chapel,_Windsor_Castle
Duke of Westminster’s coat of arms: https://en.m.wikipedia.org/wiki/Order_of_the_Garter#List_of_Founder_Knights
Prince of Wales’s coat of arms: https://en.m.wikipedia.org/wiki/Order_of_the_Garter#List_of_Founder_Knights
Emperor of Japan’s standard: https://en.m.wikipedia.org/wiki/Akihito

CHOFAHS

Bangkok, 13 December 2015

I’m not a great fan of Thai religious art. Much of it seems to be made up of endlessly repeated and very dense geometricized forms, like on this temple door

Vine Pattern Door

or on this one, where the temple guardians or whatever they are have been surrounded by dense geometricized foliage

temple door-2

or here on a temple’s roof gable, where it is now a representation of the Buddha that is surrounded by endless curlicues

gable

and which often in Bangkok are terrifically bling, being made with reflecting coloured mosaic tesserae (I understand that only temples with royal connections can use these reflecting tesserae).

Or on the so-called bargeboards which run along the gables

bargeboards

the designs often representing, as is clearly the case here, a naga snake; the naga snake design is less obvious in this next photo.

bargeboards-2

The interiors of the temples are not much better, with the walls normally being densely carpeted either with an endlessly repeating series of Bodhisattvas or some such, or with very dense scenes of the life of the Buddha or some similarly holy personage.

temple interior-1

As I’ve mentioned in at least one previous posting, I’m not a great fan of busy artwork, so I generally feel uncomfortable in Thai temples. The one exception is my feelings for the chofah. Chofahs are the very distinctive finials added to the end of temple roofs, and which are quite striking, especially from a distance. Here are two views of Wat Phra Kaew in Bangkok, showing that temple’s chofahs, this one from a certain distance

Wat Phra Kaew from a distance

and this one from closer up.

Wat Phra Kaew - chofahs

What exactly are they? What do they represent? Well, the literal meaning of chofah is “bunch of air” although someone has given it the more poetic translation of “sky tassel”. The name may be poetic but I don’t feel it helps much, since I don’t see any obvious connection between what I see before me and bunches of air or tassels, skywise or otherwise. More helpfully, they are generally considered to be representations of the Garuda, the half-bird, half-man which the Indian God Vishnu is said to fly on (and which is now the national emblem of Thailand), although there is a competing theory that actually they represent the hamsa, which is a goose, or a gander, or maybe even a swan, which in Hindu mythology is the mount of the God Brahma. Whichever it is, there is a definite resemblance to a bird. Looking at the last picture, I think it’s easy to see a head, a beak, a neck, and a breast of a bird (what’s a little less birdlike is the long tuft-like extension on the head; we’ll come back to that in a minute). Contrary to the baroque ornateness of everything else in Thai temples, we have here a simple ornament, where resemblance is implied with a few graceful strokes chiseled into wood.

Just to make the bird connection a bit stronger, I throw in a picture here of a brahminy kite sitting on a stone.

Brahminy Kite

I choose this particular bird because it is currently considered the contemporary representation of the Garuda. More irreverently, I also throw in a picture of the cover page from one of Lucky Luke’s comic books, where the reader will note another raptor, the vulture.

Lucky Luke vulture

Vultures are always hovering around in Lucky Luke’s stories, waiting for their next meal in the form of a dead Lucky Luke or other dead meat; note the drop of saliva falling from the beak – it’s looking forward to that meal of dead meat …

If I introduce comic books, it’s because that tuft-like extension on the chofah stirs a vague memory in me of some comic-book bird with a long tuft on its head. Maybe I’m thinking of Woody Woodpecker.

woody woodpecker

But Thai temple builders definitely weren’t thinking of Woody or anyone else when they added that long tuft to their chofah design. They originally believed that the tuft would actually act as a skewer and protect the temple from flying demons by impaling them should they get too close.

So maybe the chofah is a sort of lightning conductor before its time.

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Temple door-1: http://static5.depositphotos.com/1031223/456/i/950/depositphotos_4560014-Golden-Buddhist-temple-door-at-Wat-Phoechai-Loa..jpg (in http://depositphotos.com/4560014/stock-photo-golden-buddhist-temple-door-at.html)
Temple door-2: http://previews.123rf.com/images/trahcus/trahcus1007/trahcus100700017/7330394-Thai-style-painted-door-Stock-Photo-door-golden-temple.jpg (in http://www.123rf.com/photo_7330394_thai-style-painted-door.html)
Roof gable: http://thumbs.dreamstime.com/x/wat-thai-temple-decorations-phra-kaew-bangkok-thailand-30782920.jpg (in http://www.dreamstime.com/stock-photo-decorations-wat-phra-kaew-details-temple-emerald-buddha-bangkok-thailand-image47184437)
Bargeboards-1: http://www.asiaexplorers.com/pics/gable-northern-thai-temple.jpg (in http://www.asiaexplorers.com/thailand/northern-thai-temple-architecture.htm)
Bargeboards-2: http://thumbs.dreamstime.com/x/buddhist-temple-roof-detail-thailand-46162088.jpg (in http://www.dreamstime.com/stock-images-buddhist-temple-thailand-phra-choeng-chum-ornate-thai-town-sakon-nakhon-image35533934)
Temple interior: my wife’s pic
Chofahs – Wat Phra Kaew from a distance: http://www.gigaplaces.com/place/144_max.jpg (in http://www.gigaplaces.com/en/gigaplace-wat-phra-kaew-144/)
Chofahs – Wat Phra Kaew: http://photos1.blogger.com/blogger/6018/1224/1600/Bangkok%20-%20Wat%20Phra%20Kaew%20301.jpg (in http://marcsala.blogspot.com/2005/09/temple-guardians-in-thailand.html)
Brahminy kite: http://voices.nationalgeographic.com/files/2013/05/Brahminy-Kite-Gururaj-Moorching-600×822.jpg (in http://voices.nationalgeographic.com/tag/macaw/feed/)
Vulture in Lucky Luke: http://1.bp.blogspot.com/-m2HaZEeDsfk/VYQHOyjtjAI/AAAAAAAASMo/NJ805YwsIWs/s1600/LuckyLuke46a.jpg (in http://mysterycomics-rdb.blogspot.com/2015/06/critique-648-lucky-luke-tomes-43-46-le.html)
Woody Woodpecker: http://vignette4.wikia.nocookie.net/woodywoodpecker/images/4/44/477098-villi.jpg/revision/latest?cb=20141107234707 (in http://woodywoodpecker.wikia.com/wiki/Woody_Woodpecker)